Quotes on Indifferent

There are no borders in this struggle to the death. We cannot be indifferent to what happens anywhere in the world, because a victory by any country over imperialism is our victory, just as any country's defeat is a defeat for all of us.

I would rather five people knew my work and thought it was good work than five million knew me and were indifferent.

Only a humanity to whom death has become as indifferent as its members, that has itself died, can inflict it administratively on innumerable people.

The worst sin toward our fellow creatures is not to hate them, but to be indifferent to them: that's the essence of inhumanity.

Through prayer, charity and humility before God, people receive a heart which is firm and merciful, attentive and generous, a heart which is not closed, indifferent or prey to the globalization of indifference.

Be with those who help your being. Don't sit with indifferent people, whose breath comes cold out of their mouths.

Do not be afraid to go and to bring Christ into every area of life, to the fringes of society, even to those who seem farthest away, most indifferent.

Bread has been made (indifferent) from potatoes;_x000D_ _x000D_ And galvanism has set some corpses grinning,_x000D_ _x000D_ But has not answer'd like the apparatus_x000D_ _x000D_ Of the Humane Society's beginning,_x000D_ _x000D_ By which men are unsuffocated gratis:_x000D_ _x000D_ What wondrous new machines have late been spinning.

I will not hide the fact that I love to hear the spectators react after a sacrifice of a piece or pawn. I don't think that there is anything bad in such a feeling; no artist or musician is indifferent to the reactions of the public.

INDIFFERENT, adj. Imperfectly sensible to distinctions among things.

Being concerned about other people is especially relevant in today's world. If we consider the complex inter-connected ness of our modern lives, how we depend on others and others depend on us, our outlook will change. We’ll begin to see 'others' not as somehow distant from us, but as people we are in touch with, people close to us; we will no longer feel indifferent to them.

Wherever the citizen becomes indifferent to his fellows, so will the husband be to his wife, and the father of a family toward the members of his household.

There is a good ear, in some men, that draws supplies to virtue out of very indifferent nutriment.

Taking the things people do wrong seriously is part of taking them seriously. It’s part of letting their actions have weight. It’s part of letting their actions be actions rather than just indifferent shopping choices; of letting their lives tell a life-story, with consequences, and losses, and gains, rather than just be a flurry of events. It’s part of letting them be real enough to be worth loving, rather than just attractive or glamorous or pretty or charismatic or cool.

So man's insanity is heaven's sense, and wandering from all mortal reason, man comes at last to that celestial thought, which, to reason, is absurd and frantic; and weal or woe, feels then uncompromised, indifferent as his God.

To a naturalist nothing is indifferent; the humble moss that creeps upon the stone is equally interesting as the lofty pine which so beautifully adorns the valley or the mountain: but to a naturalist who is reading in the face of the rocks the annals of a former world, the mossy covering which obstructs his view, and renders indistinguishable the different species of stone, is no less than a serious subject of regret.

The female body is a chthonian machine, indifferent to the spirit who inhabits it.

It is a tragedy, I feel, that people of a different sexual type are caught in a world which shows so little understanding for homosexuals and is so crassly indifferent to the various gradations and variations of gender and their great significance in life.

The most terrifying fact about the universe not that it is hostile but that it is indifferent

Nature is probably quite indifferent to the aesthetic preferences of mathematicians.

Truths emerge from facts, but they dip forward into facts again and add to them; which facts again create or reveal new truth (the word is indifferent) and so on indefinitely. The 'facts' themselves meanwhile are not true. They simply are. Truth is the function of the beliefs that start and terminate among them.