Rising inequality is not a law of nature - it's not even a law of economics. It is a consequence of political and economic arrangements, and those arrangements can be changed.
John LanchesterRead
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Rising inequality is not a law of nature - it's not even a law of economics. It is a consequence of political and economic arrangements, and those arrangements can be changed.
To allow injustice and inequality invites a Ferguson to your community. We must stand together, black, white, brown, red, and yellow and fight for justice and equality for all. It's the only way to avoid more Fergusons.
It is the dissimilarities and inequalities among men which give rise to the notion of honor; as such differences become less, it grows feeble; and when they disappear, it will vanish too.
No society can surely be flourishing and happy, of which the far greater part of the members are poor and miserable.
We can do better. ...We can't ignore the inequalities that persist in our justice system that undermine our most deeply held values of fairness and equality.
Gender equality, historically has been predominantly a women's movement for women. But I think the impact of gender inequality and how it's affecting men hasn't really been addressed.
If we will not endure a king as a political power, we should not endure a king over the production, transportation, and sale of any of the necessaries of life.
A society that gives to one class all the opportunities for leisure, and to another all the burdens of work, dooms both classes to spiritual sterility.
In our society it is murder, psychologically, to deprive a man of a job or an income. You are in substance saying to that man that he has no right to exist. You are in a real way depriving him of life, liberty, and the pursuit of happiness, denying in his case the very creed of his society.
For too long we have tried to consume our _x000D_ way to prosperity. Look at the cost: polluted _x000D_ lands and oceans, climate change, growing _x000D_ scarcity of resources from food to land to fresh _x000D_ water, rampant inequality. We need to invent a _x000D_ new model; a model that offers growth and social inclusion... that is more respectful of the _x000D_ planet's finite resources. Nature has been kind _x000D_ to human beings, but we have not been kind to _x000D_ nature.
The Pope appeals for disinterested solidarity and for a return to person-centred ethics in the world of finance and economics.
Regardless of how you interpret the facts, you have to come to the conclusion that inequality is widening in the US and in almost every other country.
White privilege is the unquestioned and unearned set of advantages, entitlements benefits and choices bestowed on people solely because they are white. Generally white people who experience such privilege do so without being conscious of it.
Many of the technologies that are now racing ahead most rapidly, replacing human workers in factories and offices with machines, making stockholders richer and workers poorer, are indeed tending to accentuate the existing inequalities in the distribution of wealth.
A person of good intelligence and of sensitivity cannot exist in this society very long without having some anger about the inequality - and it's not just a bleeding-heart, knee-jerk, liberal kind of a thing - it is just a normal human reaction to a nonsensical set of values where we have cinnamon flavored dental floss and there are people sleeping in the street.
As long as poverty, injustice and gross inequality persist in our world, none of us can truly rest.
The rationale that etiquette should be eschewed because it fosters inequality does not ring true in a society that openly admits to a feverish interest in the comparative status-conveying qualities of sneakers. Manners are available to all, for free.
Idiots are always in favour of inequality of income (their only chance of eminence), and the really great in favour of equality.
Since inequalities of privilege are greater than could possibly be defended rationally, the intelligence of privileged groups is usually applied to the task of inventing specious proofs for the theory that universal values spring from, and that general interests are served by, the special privileges which they hold.
Legislators cannot invent too many devices for subdividing property... Another means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions of property in geometrical progression as they rise. Whenever there is in any country, uncultivated lands and unemployed poor, it is clear that the laws of property have been so far extended as to violate natural right.
Stopped as attribute of a person, sex inequality takes the form of gender; moving as a relation between people, it takes the form of sexuality. Gender emerges as the congealed form of the sexualization of inequaltiy between men and women.
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