Etiquette does not render you defenseless. If it did, even I wouldn't subscribe to it. But rudeness in retaliation for rudeness just doubles the amount of rudeness in the world.
Judith MartinRead
The rationale that etiquette should be eschewed because it fosters inequality does not ring true in a society that openly admits to a feverish interest in the comparative status-conveying qualities of sneakers. Manners are available to all, for free.
Interpretation
Etiquette is accessible to everyone, regardless of status, and should not be dismissed as it can foster equality.
Judith Martin emphasizes that etiquette, often dismissed as contributing to social inequality, is actually a tool available to everyone. In a society preoccupied with status symbols, like sneakers, manners should be promoted as they do not require wealth or privilege, thereby promoting a more equal social dynamic.
In practice
This quote can be used in a presentation about the role of etiquette in modern society.
Etiquette does not render you defenseless. If it did, even I wouldn't subscribe to it. But rudeness in retaliation for rudeness just doubles the amount of rudeness in the world.
One reason that the task of inventing manners is so difficult is that etiquette is folk custom, and people have emotional ties to the forms of their youth. That is why there is such hostility between generations in times of rapid change; their manners being different, each feels affronted by the other, taking even the most surface choices for challenges.
The true worth of a race must be measured by the character of its womanhood.
Truth is what is true, and it's not necessarily factual. Truth and fact are not the same thing. Truth does not contradict or deny facts, but it goes through and beyond facts. This is something that it is very difficult for some people to understand. Truth can be dangerous.
Confidence alone does not make peace, but acknowledging rights and confidence do. Failure to recognize these rights creates a sense of injustice; it keeps the embers burning under the ashes.
He was one of the numerous and varied legion of dullards, of half-animated abortions, conceited, half-educated coxcombs, who attach themselves to the idea most in fashion only to vulgarize it and who caricature every cause they serve, however sincerely.
He said, "I am a man," and that meant certain things to Juana. It meant that he was half insane and half god.
it is wrong to chide the novel for being fascinated by mysterious coincidences... but it is right to chide man for being blind to such coincidences in his daily life. For he thereby deprives his life a dimension of beauty.
Subscribe for the occasional hand-picked quote. No noise.