Explore Quotes on Justice

One may always attempt as much insight, love, freedom of thought and expression, justice and tolerance as possible for oneself and the very few people who share one's truest life. To be a 'free lord' in secret is better than being a public slave, a willing accomplice of repression and injustice.

A freedom or pleasure that rests on someone else's slavery or misery cannot finally satisfy the self because it is a limitation or narrowing of the self, an admission of impotence, an offense against generosity and justice. Our freedom depends on other people's freedom, for our fates are inextricably interwoven with others', especially with those we love.

When love is gone, there's always justice. And when justice is gone, there's always force. And when force is gone, there's always Mom. Hi, Mom!

We the People of the United States, in Order to form a more perfect Union, establish Justice, insure domestic Tranquility, provide for the common defense, promote the general Welfare, and secure the Blessings of Liberty to ourselves and our Posterity, do ordain and establish this Constitution for the United States of America.

So to hope to be able to have peace, to be able to have justice and environmental balance, are consequences of our behavior, not just our intentions.

By far the most numerous and most flagrant violations of personal liberty and individual rights are performed by governments... The major crimes throughout history, the ones executed on the largest scale, have been committed not by individuals or bands of individuals but by governments, as a deliberate policy of those governments-that is, by the official representatives of governments, acting in their official capacity.

I liked discussion and debate and thought that these skills fit well with law. I also had an interest in justice - and later learned that sometimes law and justice actually agree!

Liberty and equality, spontaneity and security, happiness and knowledge, mercy and justice - all these are ultimate human values, sought for themselves alone; yet when they are incompatible, they cannot all be attained, choices must be made, sometimes tragic losses accepted in the pursuit of some preferred ultimate end.

Four circles to the kissing come, The smaller are the benter. The bend is just the inverse of The distance from the centre. Though their intrigue left Euclid dumb There's now no need for rule of thumb. Since zero bend's a dead straight line And concave bends have minus sign, The sum of squares of all four bends Is half the square of their sum.

Grant us a common faith that we shall know bread and peace-that we shall know justice and righteousness, freedom and security, an equal opportunity and an equal chance to do our best not only in our own lands, but throughout the world. And in that faith let us march toward the clean world our hands can make.

Justice discards party, friendship, kindred, and is always, therefore, represented as blind.

Nobody owes anybody a living, but everybody is entitled to a chance.

Your parents put a curse on you - Someday your kids are going to act just like you.

Our virtues are dearer to us the more we have had to suffer for them. It is the same with our children. All profound affection entertains a sacrifice. Our thoughts are often worse than we are, just as they are often better.

Careful the spell you cast, not just on children. Sometimes the spell may last Past what you can see And turn against you... Careful the tale you tell. That is the spell.

There is no more important measure of a people than how carefully and faithfully they attend to the wellbeing of their children. The CJC has it right. True justice begins today with the children, or there is no hope of justice tomorrow for the world.

This is not about celebrity justice, this is about the rights of the children.

If I repeated some passages from the homilies of the Church Fathers, in the second or third century, about how we must treat the poor, some would accuse me of giving a Marxist homily.

Without a solution to the problems of the poor, we will not solve the problems of the world. We need projects, mechanisms and processes to implement better distribution of resources, from the creation of new jobs to the integral promotion of those who are excluded'.

This concern for the poor is in the Gospel, it is within the tradition of the Church, it is not an invention of communism and it must not be turned into an ideology, as has sometimes happened before in the course of history.

We cannot wait any longer to deal with the structural causes of poverty, in order to heal our society from an illness that can only lead to new crises.