It was weird to be married; you kind of lose your identity. You're suddenly somebody's wife. And you're like, 'Oh, I'm half of a couple now. I've lost me.'
Angelina JolieRead
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It was weird to be married; you kind of lose your identity. You're suddenly somebody's wife. And you're like, 'Oh, I'm half of a couple now. I've lost me.'
I'd been depressed before, of course. But I'm talking about really depressed. Not just feeling a bit down or sad, a depression that has something to do with biorhythms. I'm talking about the kind of depressed that floats in upon you like a fog. You can feel it coming and you can see where it is going to take you but you are powerless, utterly powerless to stop it. I know now.
Darkness as well as light. Or do I mean darkness, another kind of light? Lucifer would say so, and I have a weakness for fallen angels.
You should always be prepared to win. But as much as I tell myself that, I've accepted another kind of role. Racism undercuts expectation, something like that. I'm not saying that to excuse myself from anything, but I've lived all this time, and things don't happen.
It's a curious thing in American life that the most abject nonsense will be excused if the utterer can claim the sanction of religion. A country which forbids an established church by law is prey to any denomination. The best that can be said is that this is pluralism of a kind.
Gold, silver, jewels, purple garments, houses built of marble, groomed estates, pious paintings, caparisoned steeds, and other things of this kind offer a mutable and superficial pleasure; books give delight to the very marrow of one's bones. They speak to us, consult with us, and join with us in a living and intense intimacy.
As a writer of fiction who deals with technology, I necessarily deal with the history of technology and the history of technologically induced social change. I roam up and down it in a kind of special way because I roam down it into history, which is invariably itself a speculative affair.
...Those laws are within the grasp of the human mind. God wanted us to recognize them by creating us after his own image so that we could share in his own thoughts... and if piety allow us to say so, our understanding is in this respect of the same kind as the divine, at least as far as we are able to grasp something of it in our mortal life.
In campaign reporting more than any other kind of press coverage, reporters aren't just covering a story, they're a part of it - influencing outcomes, setting expectations, framing candidates - and despite what they tell themselves, it's impossible to both be a part of the action and report on it objectively.
It never occurred to him to be spiritually won over to the enemy. Many moderns, inured to a weak worship of intellect and force, might have wavered in their allegiance under this oppression of a great personality. . . . But this was a kind of modern meanness to which Syme could not sink even in his extreme morbidity. Like any man, he was coward enough to fear great force; but he was not coward enough to admire it.
I insist on a lot of time being spent, almost every day, to just sit and think. That is very uncommon in American business. I read and think. So I do more reading and thinking, and make less impulse decisions than most people in business. I do it because I like this kind of life.
You know the theory of cell irritability? If you take an amoeba cell and poke it a thousand times, it will change and then re-form into its original shape. And then, the thousandth time you poke this amoeba, the cell will completely collapse and become nothing. That's kind of what it's like being famous. People say hi, how are you doing, and after the thousandth time, you just get angry; you really pop.
We were never a band that did 96 takes of the same thing. I had heard of groups that were into that kind of excess around that time. They'd work on the same track for three or four days and then work on it some more, but that's clearly not the way to record an album. If the track isn't happening and it creates some sort of psychological barrier, even after an hour or two, then you should stop and do something else. Go out: go to the pub, or a restaurant or something. Or play another song.
People will then often say, 'But surely it's better to remain an Agnostic just in case?' This, to me, suggests such a level of silliness and muddle that I usually edge out of the conversation rather than get sucked into it. (If it turns out that I've been wrong all along, and there is in fact a god, and if it further turned out that this kind of legalistic, cross-your-fingers-behind-your-back, Clintonian hair-splitting impressed him, then I think I would choose not to worship him anyway.)
My father was a certain kind of man - I saw how he treated my mother and his family and how he treated strangers. And I vowed I would never make a film that would not reflect properly on my father's name.
Follow your instincts. Do the kind of writing you love to do and do best. 'Stiff' was an oddball book - I mean, a funny book about cadavers? - and I worried that it would be too unconventional. In the end, that's what has made it a success, I think.
Some song ideas absolutely require a kind of rigid discipline, and others require absolute chaotic abandon. The form is only valid if you know how to un-form it. I don't mean to sound like an intellectual here!
The reason to preserve wilderness is that we need it. We need wilderness of all kinds, large and small, public and private. Wee need to go now and again into places where our work is disallowed, where our hopes and plans have no standing. We need to come into the presence of the unqualified and mysterious formality of Creation.
To be alive, it seemed to me, as I stood there in all kinds of sorrow, was to be both original and reflection, and to be dead was to be split off, to be reflection alone.
The Sufis advise us to speak only after our words have managed to pass through three gates. At the first gate, we ask ourselves, 'Are these words true?' If so, we let them pass on; if not, back they go. At the second gate, we ask, 'Are the necessary?' At the last gate, we ask, 'Are they kind?'
I was trained in classical piano, but it kind of dawned on me that classical pianists compete for six job openings a year, and the rest of us get to play 'Blue Moon' in a hotel lobby.
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