Quotes on Matter

I am opposed to looking upon logic as a kind of game. ... One might think that it is a matter of choice or convention which logic one adopts. I disagree with this view.

Only a life lived for others is a life worthwhile.

Sometimes, when I get a good picture, it feels like I have taken another nervous step into increasingly rarified air. Each good-news picture, no matter how hard-earned, allows me only a crumbling foothold on this steepening climb—an ascent whose milestones are fear and doubt.

I have yet to see a serious act of violence that was not provoked by the experience of feeling shamed and humiliated, disrespected and ridiculed, and that did not represent the attempt to prevent or undo this ‘loss of face’—no matter how severe the punishment, even if it includes death.

The rule is perfect: in all matters of opinion our adversaries are insane.

God loves you simply because He has chosen to do so. He loves you when you don't feel lovely. He loves you when no one else loves you. Others may abandon you, divorce you, and ignore you, but God will love you always. No matter what!

Color is sensibility in material form, matter in its primordial state.

My hair would continue to gray, and then one day, it would fall out entirely, and then, on a day meaninglessly close to the present one, meaninglessly like the present one, I would disappear from the earth. And all these emotions, all these yearnings, all these data, if that helps to clinch the enormity of what I'm talking about, would be gone. And that's what immortality means. It means selfishness. My generations belief that each one of us matters more than you or anyone else would think.

The faster you go, the more students you leave behind. It doesn't matter how much or how fast you teach. The true measure is how much students have learned.

Tests and trials are given to all of us. These mortal challenges allow us and our Heavenly Father to see whether we will exercise our agency to follow His Son. He already knows, and we have the opportunity to learn, that no matter how difficult our circumstances, all these things shall be for our experience, and our good.

It is not the brains that matter most, but that which guides them — the character, the heart, generous qualities, progressive ideas.

Every morning in Africa, a gazelle wakes up, it knows it must outrun the fastest lion or it will be killed. Every morning in Africa, a lion wakes up. It knows it must run faster than the slowest gazelle, or it will starve. It doesn't matter whether you're the lion or a gazelle-when the sun comes up, you'd better be running.

When we're dealing with the people in our family - no matter how annoying or gross they may be, no matter how self-inflicted their suffering may appear, no matter how afflicted they are with ignorance, prejudice or nose hairs - we give from the deepest parts of ourselves.

Our virtues and our failings are inseparable, like force and matter. When they separate, man is no more.

Most of what matters in your life takes place in your absence.

If you run, you are a runner. It doesn't matter how fast or how far. It doesn't matter if today is your first day or if you've been running for twenty years. There is no test to pass, no license to earn, no membership card to get. You just run.

The entire range of living matter on Earth from whales to viruses and from oaks to algae could be regarded as constituting a single living entity capable of maintaining the Earth's atmosphere to suit its overall needs and endowed with faculties and powers far beyond those of its constituent parts.

In matters of sexuality we are at present, every one of us, ill or well, nothing but hypocrites.

..all arguments concerning existence are founded on the relation of cause and effect; that our knowledge of that relation is derived entirely from experience; and all our experimental conclusions proceed upon the supposition that the future will be conformable to the past. .... Without the influence of custom, we should be entirely ignorant of every matter of fact beyond what is immediately present to the memory and senses.

There is a vulgar incredulity, which in historical matters, as well as in those of religion, finds it easier to doubt than to examine.

If in a discussion of many matters ... we are not able to give perfectly exact and self-consistent accounts, do not be surprised: rather we would be content if we provide accounts that are second to none in probability.