Try to love someone who you want to hate, because they are just like you, somewhere inside, in a way you may never expect, in a way that resounds so deeply within you that you cannot believe it.
Margaret ChoRead
Topic
4,687 quotes
Try to love someone who you want to hate, because they are just like you, somewhere inside, in a way you may never expect, in a way that resounds so deeply within you that you cannot believe it.
They may attack me with an army of six hundred syllogisms; and if I do not recant, they will proclaim me a heretic.
Slavery may, perhaps, be best compared to the infantile disease of measles; a complaint which so commonly attacks the young of humanity in their infancy, and when gone through at that period leaves behind it so few fatal marks; but which when it normally attacks the fully developed adult becomes one of the most virulent and toxic of diseases, often permanently poisoning the constitution where it does not end in death.
Men tell us in these days that sin is what you think it is. Well, it is not. Sin is what God thinks it is. You may think according to your own conscience. God thinks according to His.
When we can drain the Ocean into mill-ponds, and bottle up the Force of Gravity, to be sold by retail, in gas jars; then may we hope to comprehend the infinitudes of man's soul under formulas of Profit and Loss; and rule over this too, as over a patent engine, by checks, and valves, and balances.
God does not delay to hear our prayers because He has no mind to give; but that, by enlarging our desires, He may give us the more largely.
We may not be the best conditioned team in the country, but our players think they are.
If you pour your heart into your work, or into any worthy enterprise, you can achieve dreams others may think impossible.
Psychology teaches us at every step that though two types of activity can have the same external manifestation, whether in origin or essence, their nature may differ most profoundly.
You perceive now, my friends, what your general or abstract duty is as teachers. Although you have to generate in your pupils a large stock of ideas, any one of which may be inhibitory, yet you must also see to it that no habitual hesitancy or paralysis of the will ensues, and that the pupil still retains his power of vigorous action.
Feed the growing human being, feed him with the sort of experience for which from year to year he shows a natural craving, and he will develop in adult life a sounder sort of mental tissue, even though he may seem to be 'wasting' a great deal of his growing time, in the eyes of those for whom the only channels of learning are books and verbally communicated information.
Any object not interesting in itself may become interesting through becoming associated with an object in which an interest already exists. The two associated objects grow, as it were, together; the interesting portion sheds its quality over the whole; and thus things not interesting in their own right borrow an interest which becomes as real and as strong as that of any natively interesting thing.
Man, whatever else he may be, is primarily a practical being, whose mind is given him to aid in adapting him to this world's life
Bend your minds and wills to the education of the peoples and kindreds of the earth, that haply the dissensions that divide it may, through the power of the Most Great Name, be blotted out from its face, and all mankind become the upholders of one Order, and the inhabitants of one City.
A leading difficulty with the average player is that he totally misunderstands what is meant by concentration. He may think he is concentrating hard when he is merely worrying.
Always stop to think whether your fun may be the cause of another's unhappiness
That all who are happy are equally happy is not true. A peasant and a philosopher may be equally satisfied, but not equally happy. A small drinking glass and a large one may be equally full, but the large one holds more than the small.
An army may be likened to water, for just as flowing water avoids the heights and hastens to the lowlands, so an army avoids strength and strikes weakness.
Still, a prince should make himself feared in such a way that if he does not gain love, he at any rate avoids hatred; for fear and the absence of hatred may well go together, and will be always attained by one who abstains from interfering with the property of his citizens and subjects or with their women.
On the field of battle, the spoken word does not carry far enough; hence the institution of gongs and drums... banners and flags. Gongs and drums, banners and flags, are means whereby the ears and eyes of the host may be focused on one particular point.
Thus we may know that there are five essentials for victory: He will win who knows when to fight and when not to fight. He will win who knows how to handle both superior and inferior forces. He will win whose army is animated by the same spirit throughout all its ranks. He will win who, prepared himself, waits to take the enemy unprepared. He will win who has military capacity and is not interfered with by the sovereign.
Subscribe for the occasional hand-picked quote. No noise.