To finish the moment, to find the journey's end in every step of the road, to live the greatest number of good hours, is wisdom.
Ralph Waldo EmersonRead
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To finish the moment, to find the journey's end in every step of the road, to live the greatest number of good hours, is wisdom.
For several long moments we remained locked together, and I think I covered her hair with small sacred kisses, her perfume crucifying me with memories.
The last light, in the last window, went out. Only the unstoppable machine of the sea still tears away at the silence with the cyclical explosion of nocturnal waves, distant memories of sleepwalking storms and the shipwrecks of dream.
These memories, which are my life--for we possess nothing certainly except the past--were always with me.
Ester asked why people are sad. "That’s simple," says the old man. "They are the prisoners of their personal history. Everyone believes that the main aim in life is to follow a plan. They never ask if that plan is theirs or if it was created by another person. They accumulate experiences, memories, things, other people's ideas, and it is more than they can possibly cope with. And that is why they forget their dreams.
Some things are so impossible, so fantastic, that when they happen, you are not at all surprised. Their sheer impossibility has made you imagine them too many times in your head, and when you find yourself on that longed-for moonlit path, it seems unreal but still, somehow, familiar. You dreamed of it, of course; you know it like a memory.
And your own life while it's happening to you never has any atmosphere until it's a memory.
She says people ought to learn to live like them, with the body abandoned in a wilderness, and in the mind the memory of a single kiss, a single word, a single look to stand for a whole love.
Memories assailed him of how gently she had spoken, touched, and moved; of how she'd loved him fiercely despite his mistakes and obsessions and weaknesses. And the conviction descended on him that love like theirs couldn't possibly suffer any change.
The memory of a particular image is but regret for a particular moment.
It was hard to reconcile the drumbeats and lifted voices in the night with my memories of flames and the screams of dying men. How could humanity range so effortlessly from the sublime to the savage and back again?
For pain must enter into its glorified life of memory before it can turn into compassion.
And never forget, there is memory.
Everyone has a photographic Memory, some just don't have film.
Memory really matters...only if it binds together the imprint of the past and the project of the future, if it enables us to act without forgetting what we wanted to do, to become without ceasing to be, and to be without ceasing to become.
...memory is fragile and the space of a single life is brief, passing so quickly that we never get a chance to see the relationship between events; we cannot gauge the consequences of our acts, and we believe in the fiction of past, present, and future, but it may also be true that everything happens simultaneously.
Second-hand gloves will become lovely again, their memories are what give them the need for other hands. And the desolation of lovers is the same: that enormous emptiness carved out of such tiny beings as we are asks to be filled; the need for the new love is faithfulness to the old.
It seems to me, that this, too, is how memory works. What we remember of what was done to us shapes our view, molds us, sets our stance. But what we remember is past, it no longer exists, and yet we hold on to it, live by it, surrender so much control to it. What do we become when we put down the scripts written by history and memory, when each person before us can be seen free of the cultural or personal narrative we've inherited or devised? When we, ourselves, can taste that freedom.
The words emerge from her body without her realizing it, as if she were being visited by the memory of a language long forsaken.
You tell me: Can you live crushed under the weight of the present? Without a memory of the past and without the desire to look ahead to the future by building something, a future, a family? Can you go on like this? This, to me, is the most urgent problem that the Church is facing.
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