Quotes on Men

But pearls are fair; and the old saying is:_x000D_ _x000D_ Black men are pearls in beauteous ladies' eyes.

She says I am not fair, that I lack manners;_x000D_ _x000D_ She calls me proud, and that she could not love me,_x000D_ _x000D_ Were man as rare as Phoenix.

Because I cannot flatter and look fair,_x000D_ _x000D_ Smile in men's faces, smooth, deceive, and cog,_x000D_ _x000D_ Duck with French nods and apish courtesy,_x000D_ _x000D_ I must be held a rancorous enemy.

They say that the Devil is a charming man. And just like you I bet he can dance.

To exact of every man who writes that he should say something new, would be to reduce authors to a small number; to oblige the most fertile genius to say only what is new, would be to contract his volumes to a few pages. Yet, surely, there ought to be some bounds to repetition; libraries ought no more to be heaped for ever with the same thoughts differently expressed, than with the same books differently decorated.

Was there ever a sillier thing before in the world than what I saw in Malabar country? The poor Pariah is not allowed to pass through the same street as the high-caste man, but if he changes his name to a hodge-podge English name, it is all right; or to a Mohammedan name, it is all right.

If I am a Pariah, I will be all the more glad, for I am the disciple of a man, who - the Brahmin of Brahmins - wanted to cleanse the house of a Pariah. (here "the man" means Ramakrishna)

Proselytism is tolerated by Hinduism. Any man, whether he be a Shudra or Chandala, can expound philosophy even to a Brahmin. The truth can be learnt from the lowest individual, no matter to what caste or creed he belongs.

I recently discussed with an intelligent and well-disposed man the threat of another war, which in my opinion would seriously endanger the existence of mankind, and I remarked that only a supranational organization would offer protection from that danger. Thereupon my visitor, very calmly and coolly, said to me: "Why are you so deeply opposed to the disappearance of the human race?".

One cannot hire a hand; the whole man always comes with it.

And all men are ready to pass judgement on the priest as if he was not a being clothed with flesh, or one who inherited a human nature.

Men are rather beholden ... generally to chance or anything else, than to logic, for the invention of arts and sciences.

It is medicine, not scenery, for which a sick man must go searching.

All my life I've believed that men and women have equal capacities and talents...consequently there should be equality in life's chances.

These tasks, and therefore the meaning of life, differ from man to man, and from moment to moment. Thus it is impossible to define the meaning in life in a general way.

That because of this interplay of conscious and unconscious factors in guilt and the impossibility of legalistic blame, we are forced into an attitude of acceptance of the universal human situation and a recognition of the participation of every one of us in man's inhumanity to man.

The notion of ambiguity must not be confused with that of absurdity. To declare that existence is absurd is to deny that it can ever be given a meaning; to say that it is ambiguous is to assert that its meaning is never fixed, that it must be constantly won. Absurdity challenges every ethics; but also the finished rationalization of the real would leave no room for ethics; it is because man's condition is ambiguous that he seeks, through failure and outrageousness, to save his existence.

Let every man recognize what he is, and be certain that we are all equally priests, that is, we have the same power in the word and in any sacrament whatever.

All places that the eye of heaven visits Are to a wise man ports and happy havens. Teach thy necessity to reason thus; There is no virtue like necessity.

A King (as such) is not a great man. He has great power, but it is not his own.

Wherever primitive man put up a word, he believed he had made a discovery. How utterly mistaken he really was! He had touched a problem, and while supposing he had solved it, he had created and obstacle to its solution. Now, with every new knowledge we stumble over flint-like and petrified words and, in so doing, break a leg sooner than a word.