To enter heaven is to become more human than you ever succeeded in being on earth; to enter hell is to be banished from humanity. What is cast (or casts itself) into hell is not a man: it is 'remains.'
C. S. LewisRead
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To enter heaven is to become more human than you ever succeeded in being on earth; to enter hell is to be banished from humanity. What is cast (or casts itself) into hell is not a man: it is 'remains.'
If the man who observes the myriad stars, and considers that they and their innumerable satellites move in their serene dignity through the heavens, each swinging clear of the other's orbit-if, I say, the man who sees this cannot realise the Creator's attributes without the help of the book of Job, then his view of things is beyond my understanding.
My definition (of a philosopher) is of a man up in a balloon, with his family and friends holding the ropes which confine him to earth and trying to haul him down.
Now the trumpet summons us again - not as a call to bear arms, though arms we need; not as a call to battle, though embattled we are; but a call to bear the burden of a long twilight struggle, year in and year out, 'rejoicing in hope, patient in tribulation', a struggle against the common enemies of man: tyranny, poverty, disease and war itself.
Earthly riches are like the reed. Its roots are sunk in the swamp, and its exterior is fair to behold; but inside it is hollow. If a man leans on such a reed, it will snap off and pierce his soul.
It is by the path of love, which is charity, that God draws near to man, and man to God. But where charity is not found, God cannot dwell. If, then, we possess charity, we possess God, for "God is Charity" (1John 4:8)
The primordial model of the family is to be sought in God himself, in the Trinitarian mystery of his life. The divine "We" is the eternal pattern of the human "we", especially of that "we" formed by the man and the woman created in the divine image and likeness... Man is created "from the very beginning" as male and female: the life of all humanity - whether of small communities or of society as a whole - is marked by this primordial duality.
Be human in this most inhuman of ages; guard the image of man for it is the image of God.
Men and women cannot rest content with a superficial and unquestioning exchange of skeptical opinions and experiences of life - all of us are in search of truth and we share this profound yearning today more than ever.
Creating the human race in His own image and continually keeping it in being, God inscribed in the humanity of man and woman the vocation... of love and communion. Love is therefore the fundamental and innate vocation of every human being.
The big, blazing truth about man is that he has a heaven-sized hole in his heart, and nothing else can fill it. We pass our lives trying to fill the Grand Canyon with marbles. As Augustine said: Thou hast made us for Thyself, and our hearts are restless until they rest in Thee.
Man must reconcile himself to his natural greatness.... he must not forget that he is a person.
Can man, the finite and sinful one, cooperate with God, the Infinite and Holy One? Yes, he can, precisely because God Himself has become man, become body, and here (in the liturgy), again and again, he comes through his body to us who live in the body.
All the troubles of the Church, all the evils in the world, flow from this source: that men do not by clear and sound knowledge and serious consideration penetrate into the truths of Sacred Scripture.
Do not wander far and wide but return into yourself. Deep within man there dwells the truth.
To most men experience is like the stern lights of a ship, which illuminate only the track it has passed.
Love alone allows man to forget himself... it alone can still redeem even the darkest hours of the past since it alone finds the courage to believe in the mercy of the holy God.
Biography is to give a man some kind of shape after his death.
The possibility of killing one's self is a safety valve. Having it, man has no right to say life is unbearable.
Every psychic advance of man arises from the suffering of the soul.
The mere change of custom, even though it may be of advantage in some respects, unsettles men by reason of the novelty: therefore, if it brings no advantage, it does much harm by unprofitably disturbing the Church.
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