Quotes on Men

How can we not believe in the greatness of America? How can we not do what is right and needed to preserve this last best hope of man on Earth? After all our struggles to restore America, to revive confidence in our country, hope for our future - after all our hard-won victories earned through the patience and courage of every citizen - we cannot, must not, and will not turn. We will finish our job. How could we do less? We're Americans.

Modern Man is the victim of the very instruments he values most. Every gain in power, every mastery of natural forces, every scientific addition to knowledge, has proved potentially dangerous, because it has not been accompanied by equal gains in self-understanding and self-discipline.

Success only means doing something sincerely and wholeheartedly. I think life is a process. Through the ages, the end of heroes is the same as ordinary men. They all died and gradually faded away in the memory of man. But when we are still alive, we have to understand ourselves, discover ourselves and express ourselves. In this way, we can progress, but we may not be successful.

Assuming that women don't like football and that men aren't intersted in home decorating and cooking.

The law given from Sinai was a civil and municipal as well as a moral and religious code; it contained many statutes . . . of universal application-laws essential to the existence of men in society, and most of which have been enacted by every nation which ever professed any code of laws.

All preachers of morality, as also all theologians have a bad habit in common: all of them try to persuade man that he is very ill, and that a severe, final, radical cure is necessary.

So long as men desire to live together, no man may initiate the use of physical force against others. . . . When a man attempts to deal with me by force, I answer him by force. It is only as retaliation that force may be used and only against the man who starts its use. No, I do not share his evil or sink to his concept of morality: I merely grant him his choice, destruction, the only destruction he had the right to choose: his own.

The masters have been done away with; the morality of the common man has triumphed.

Death is not a blotting-out of existence, a final escape from life; nor is death the door to immortality. He who has fled his Self in earthly joys will not recapture It amidst the gossamer charms of an astral world. There he merely accumulates finer perceptions and more sensitive responses to the beautiful and the good, which are one. It is on the anvil of this gross earth that struggling man must hammer out the imperishable gold of spiritual identity.

The man who has lived his life totally, intensely, passionately, without any fear - without any fear that has been created in you by the priests for centuries and centuries - if a person lives his life without any fear, authentically, spontaneously, death will not create any fear in him, not at all. In fact, death will come as a great rest. Death will come as the ultimate flowering of life. He will be able to enjoy death too; he will be able to celebrate death too.

All business depends upon men fulfilling their responsibilities.

The chief source of man's inhumanity to man seems to be the tribal limits of his sense of obligation to other men.

The doctrine of eternal punishment is in perfect harmony with the savagery of the men who made the orthodox creeds. It is in harmony with torture, with flaying alive, and with burnings.

If the aim is globalization without marginalization, we can no longer tolerate a world in which there live side by side the immensely rich and the miserably poor, the have-nots deprived even of essentials and people who thoughtlessly waste what others so desperately need. Such countries are an affront to the dignity of the human person. He further said, Ethics demand that systems be attuned to the needs of man, and not that man be sacrificed for the sake of the system.

India is, the cradle of the human race, the birthplace of human speech, the mother of history, the grandmother of legend, and the great grand mother of tradition. our most valuable and most instructive materials in the history of man are treasured up in India only.

The fault with all religions like Christianity is that they have one set of rules for all. But Hindu religion is suited to all grades of religious aspiration and progress. It contains all the ideals in their perfect form. For example, the ideal of Shanta or blessedness is to be found in Vasishtha; that of love in Krishna; that of duty in Rama and Sita; and that of intellect in Shukadeva. Study the characters of these and of other ideal men. Adopt one which suits you best.

All sectarian religions take for granted that all men are equal. This is not warranted by science. There is more difference between minds than between bodies. One fundamental doctrine of Hinduism is that all men are different, there being unity in variety. Even for a drunkard, there are some Mantras-even for a man going to a prostitute!

The present Hindu society is organised only for spiritual men, and hopelessly crushes out everybody else. Why? Where shall they go who want to enjoy the world a little with its frivolities? Just as our religion takes in all, so should our society. This is to be worked out by first understanding the true principles of our religion and then applying them to society. This is the slow but sure work to be done.

Automation does not need to be our enemy. I think machines can make life easier for men, if men do not let the machines dominate them.

I willingly confess to so great a partiality for trees as tempts me to respect a man in exact proportion to his respect for them.

God cannot send to eternal pain a man who has done something toward improving the condition of his fellow-man. If he can, I had rather go to hell than to heaven and keep company with such a god.