His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
John Quincy AdamsRead
The law given from Sinai was a civil and municipal as well as a moral and religious code; it contained many statutes . . . of universal application-laws essential to the existence of men in society, and most of which have been enacted by every nation which ever professed any code of laws.
Interpretation
The Sinai code embodies laws essential for societal existence, blending civil, moral, and religious principles.
John Quincy Adams reflects on the comprehensive nature of the laws given from Sinai, asserting that they are not merely religious but also civil and moral frameworks essential for societal coexistence. He emphasizes that many of these laws are universally applicable and have been adopted by various nations throughout history, highlighting their fundamental role in establishing order and justice in human society.
In practice
In a speech about the importance of justice in community, one might reference this quote to emphasize the foundational nature of legal codes.
His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
The highest glory of the American Revolution was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity.
I have no predilection for unpopularity as such, but I hold it much preferable to the popularity of a day, which perishes with the transient topic upon which it is grounded.
According to the Stoics, all vice was resolvable into folly: according to the Christian principle, it is all the effect of weakness.
Yet I also suspected that what I was seeing was but a part of the truth and perhaps not even the most important part; beneath these faces, these clothes, accents, rudenesses, was power and sorrow, both unadmitted, unrealized, the power of inventors, the sorrow of the disconnected.
We will walk on our own feet; we will work with our own hands; we will speak our own minds... A nation of men will for the first time exist, because each believes himself inspired by the Divine Soul which also inspires all men.
...if we know God our knowledge of... everything will be brought to perfection, and, in so far as is possible, the infinite, divine and ineffable dwelling place (cf. Jn. 14:2) will be ours to enjoy. For this is what our sainted teacher said in his famous philosophical aphorism: 'Then we shall know as we are known' (I Cor. 13:12), when we mingle our god-formed mind and divine reason to what is properly its own and the image returns to the archetype for which it now longs.
If a man or woman is born ten years sooner or later, their whole aspect and performance shall be different.
When you have worn out your shoes, the strength of the show fiber has passed into your body.
It is a fraud of the Christian system to call the sciences human invention; it is only the application of them that is human.
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