His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
John Quincy AdamsRead
I have no predilection for unpopularity as such, but I hold it much preferable to the popularity of a day, which perishes with the transient topic upon which it is grounded.
Interpretation
Choosing unpopularity over fleeting popularity signifies valuing lasting principles over temporary trends.
John Quincy Adams expresses a profound philosophy regarding the nature of popularity, suggesting that he would rather be unpopular for holding strong principles than to seek popularity that is based on trivial or transient issues. He emphasizes the importance of enduring values over ephemeral acclaim, underscoring a commitment to substance over the superficiality of public opinions that are subject to change.
In practice
During a speech about leadership integrity, this quote can illustrate the importance of standing by one's beliefs.
His face is livid, gaunt his whole body, his breath is green with gall; his tongue drips poison.
Always vote for principle, though you may vote alone, and you may cherish the sweetest reflection that your vote is never lost.
It is among the evils of slavery that it taints the very sources of moral principle. It establishes false estimates of virtue and vice: for what can be more false and heartless than this doctrine which makes the first and holiest rights of humanity to depend upon the color of the skin?
The highest glory of the American Revolution was this: it connected in one indissoluble bond the principles of civil government with the principles of Christianity.
According to the Stoics, all vice was resolvable into folly: according to the Christian principle, it is all the effect of weakness.
I speak as a man of the world to men of the world; and I say to you, Search the Scriptures! The Bible is the book of all others, to be read at all ages, and in all conditions of human life; not to be read once or twice or thrice through, and then laid aside, but to be read in small portions of one or two chapters every day, and never to be intermitted, unless by some overruling necessity.
I learned not to fear infinity, The far field, the windy cliffs of forever, The dying of time in the white light of tomorrow, The wheel turning away from itself, The sprawl of the wave, The on-coming water.
Those who travel to mountain-tops are half in love with themselves, and half in love with oblivion.
The field of experience is the whole universe in all directions. Theory remains shut up within the limits of human faculties.
The invention of ethical and political doctrines, which blossomed into our own social sciences, is a product of times when things appeared manageable. The same goes for the criticism of those doctrines, though as a voice from the past, this criticism proved prophetic.
Indignation must always be the answer to indignity. Reality is not destiny.
There are roughly three New Yorks. There is, first, the New York of the man or woman who was born here, who takes the city for granted and accepts its size and its turbulence as natural and inevitable. Second, there is the New York of the commuter — the city that is devoured by locusts each day and spat out each night. Third, there is the New York of the person who was born somewhere else and came to New York in quest of something.
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