Man is made to create, from the poet to the potter.
Benjamin DisraeliRead
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Man is made to create, from the poet to the potter.
Never trust a man who has not a single redeeming vice.
It is, indeed, at home that every man must be known by those who would make a just estimate either of his virtue or felicity; for smiles and embroidery are alike occasional, and the mind is often dressed for show in painted honor, and fictitious benevolence.
The relationship between man and space is none other than dwelling, strictly thought and spoken.
The best soldiers are not warlike; the best fighters do not lose their temper. The greatest conquerors are those who overcome their enemies without strife. The greatest directors of men are those who yield place to others. This is called the Virtue of not striving, the capacity for directing mankind; this is being the compeer of Heaven. It was the highest goal of the ancients.
Every man, for the sake of the great blessed Mother in Heaven, and for the love of his own little mother on earth, should handle all womankind gently, and hold them in all Honor.
No man is more unhappy than the one who is never in adversity; the greatest affliction of life is never to be afflicted.
Men often bear little grievances with less courage than they do large misfortunes.
In sickness, with its attendant pain, patience is required. If the only perfect man who ever lived-even Jesus of Nazareth-was called upon to endure great suffering, how can we, who are less than perfect, expect to be free of such challenges?
Behold a contest worthy of a god, a brave man matched in conflict with adversity.
There is nothing the wise man does reluctantly.
The great fault of all ethics hitherto has been that they believed themselves to have to deal only with the relations of man to man. In reality, however, the question is what is his attitude to the world and all life that comes within his reach.
Most men in a concentration camp believed that the real opportunities of life had passed. Yet, in reality, there was an opportunity and a challenge. One could make a victory of those experiences, turning life into an inner triumph, or one could ignore the challenge and simply vegetate, as did a majority of the prisoners.
One of the things that distinguishes man from the other animals is that he wants to know things, wants to find out what reality is like, simply for the sake of knowing. When that desire is completely quenched in anyone, I think he has become something less than human.
The man of the true religious tradition understands two things: liberty and obedience. The first means knowing what you really want. The second means knowing what you really trust.
Only friendliness produces friendship. And we must look far deeper into the soul of man for the thing that produces friendliness.
A man making the confession of any creed worth ten minutes' intelligent talk, is always a man who gains something and gives up something. So long as he does both he can create: for he is making an outline and a shape.
Our society is so abnormal that the normal man never dreams of having the normal occupation of looking after his own property. When he chooses a trade, he chooses one of the ten thousand trades that involve looking after other people's property.
To the humble man, and to the humble man alone, the sun is really a sun; to the humble man, and to the humble man alone, the sea is really a sea.
Civilization has run on ahead of the soul of man, and is producing faster than he can think and give thanks.
All science, even the divine science, is a sublime detective story. Only it is not set to detect why a man is dead; but the darker secret of why he is alive.
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