I have a morality. I don't know if it's the best morality. And I do like thinking. If people perceive that as a moral intellectualism, that's fine. That's up to them to decide.
Stephen ColbertRead
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I have a morality. I don't know if it's the best morality. And I do like thinking. If people perceive that as a moral intellectualism, that's fine. That's up to them to decide.
Our parents set the moral tone of the family. They expected more of some of us and less of others, but never less than they thought we were capable of.
All I want, and I think all any parent with a semblance of a moral psychology wants, is for my kid to have his own experience, uninhibited.
I am very willing to admit that I have some poetical abilities, and as few - if any - writers, either moral or political, are intimately acquainted with the classes of mankind among whom I have chiefly mingled, I may have seen men and manners in a different phasis from what is common, which may assist originality of thought.
The adult is the enemy of the child because of the awful process of civilizing this thing that, when it is born, is an animal with no manners, no moral sense at all.
The church is not a political power; it's not a party, but it's a moral power.
If everyone got a divorce and looked for a second wife, the Coptic family would lose its moral compass.
Strong moral arguments exist for why we should often try to ignore stereotypes or override them. But we shouldn't assume they represent some irrational quirk of the unconscious mind. In fact, they're largely the consequence of the mind's attempt to make a rational decision.
As adults, we have a legal and moral obligation to stand up and speak out for children who are being abused - they cannot speak for themselves.
You want to ensure people can do it right 99 percent of time. When we have to fire one of our surgical trainees, it is never because they don't have the physical skills but because they don't have the moral skills - to practise and admit failure.
The two most important things that can be done to promote democracy in the world is first, to bring moral clarity back to world affairs and second, to link international policies to the advance of democracy around the globe.
I have learned that as long as I hold fast to my beliefs and values - and follow my own moral compass - then the only expectations I need to live up to are my own.
Autocratic power requires the degradation of moral authority - not the capture of moral high ground.
Moral Education is the source of that spiritual equilibrium on which everything else depends and which may be compared to that physical equilibrium or sense of balance, without which it is impossible to stand upright or to move into any other position.
People can believe pretty much whatever they want to believe about moral and political issues, as long as some other people near them believe it, so you have to focus on indirect methods to change what people want to believe.
Economic issues are just as much moral issues as social issues.
Dangerous consequences will follow when politicians and rulers forget moral principles. Whether we believe in God or karma, ethics is the foundation of every religion.
My philosophy, in essence, is the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute.
The road to the promised land runs past Sinai. The moral law may exist to be transcended: but there is no transcending it for those who have not first admitted its claims up on them, and then tried with all their strength to meet that claim, and fairly and squarely faced the fact of their failure.
It seems to me that socialists today can preserve their position in academic economics merely by the pretense that the differences are entirely moral questions about which science cannot decide.
It contributes greatly towards a man's moral and intellectual health, to be brought into habits of companionship with individuals unlike himself, who care little for his pursuits, and whose sphere and abilities he must go out of himself to appreciate.
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