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Under the not-so-watchful eye of ACS, children continue to die avoidable deaths. This is beyond unacceptable and betrays our moral conscience.
Events can neither be regarded as a series of adventures nor strung on the thread of a preconceived moral. They must obey their own laws.
Regardless of the moral issue, dishonesty in advertising has proved very unprofitable.
For the Puritans, the God-centered life meant making the quest for spiritual and moral holiness the great business of life.
There is no moral equivalency between people who associate themselves with these KKK and Nazism and those who are opposed to individuals who associate themselves with the KKK and Nazism.
You need a certain standard of literacy, moral and ethical values, to be able to run a one man, one vote system.
The program of our movement stems from the fundamental moral laws and order.
We were hoping Obama would reclaim moral leadership for America. That failed.
There is no system that is inherently moral if the participants themselves are not.
It took a deadly illness to put me eye to eye with that truth, but it is a truth that the country, caught up in its ruthless ambitions and moral decay, can learn on my dime.
You look at the Americans. They don't lack fervour in moral causes. They promote democracy, freedom of speech, women's rights, gay rights, sometimes even transgender rights. But you don't see them applying that universally across the world with all their allies.
If you subscribe to any moral code that says you should care for humanity, obviously black people will fit into that category.
My views as a Christian means there's a moral plumb line that I'm fighting to adhere to.
One might rationally argue that individual human beings should be free choose what moral behavior they approve of, and which they don't, subject to the constraints of the law.
All individuals in all cultures use the same thirty basic moral categories, concepts, or principles, and all individuals in all cultures go through the same order or sequence of gross stage development, though they vary in rate and terminal point of development.
The problem of moral change would appear to be one of presenting stimuli which are both sufficiently incongruous as to stimulate conflict in the child's existing stage schemata and sufficiently congruous as to be assimilable with some accomodative effort.
Insofar as each of us has been through the moral stages and has held the viewpoint of each stage, we should be able to put ourselves in the internal framework of a given stage.
The unit of effectiveness of education is not the individual but the group. An individual's moral values are primarily important for society as they contribute to a moral social climate, not as they induce particular pieces of behavior.
It seems obvious that moral stages must primarily be the products of the child's interaction with others rather than the direct unfolding of biological or neurological structures.
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