Quotes on Moral

Without doubt the greatest injury of all was done by basing morals on myth. For, sooner or later, myth is recognized for what it is, and disappears. Then morality loses the foundation on which it has been built.

Suspicious.- To admit a belief merely because it is a custom - but that means to be dishonest, cowardly, lazy! - And so could dishonesty, cowardice and laziness be the preconditions for morality?

Independence can be trusted nowhere but with the people in mass. They are inherently independent of all but moral law.

It is not best to use our morals weekdays, it gets them out of repair for Sunday.

It has always been a peculiarity of the human race that it keeps two sets of morals in stock-the private and the real, and the public and the artificial.

The law given from Sinai was a civil and municipal as well as a moral and religious code; it contained many statutes . . . of universal application-laws essential to the existence of men in society, and most of which have been enacted by every nation which ever professed any code of laws.

This demand follows from an insight that I was the first to articulate: that there are no moral facts.

We have been led to believe that we have come a long way toward world nuclear disarmament. But that is not the case. Our government is not doing all that it could. We must urge our leaders to fulfill the obligations of the Nuclear Non-Proliferation Treaty. The United States must assume world leadership to end once and for all the threat of nuclear war. It is our moral responsibility.

In the past, it was possible to destroy a village, a town, a region, even a country. Now it is the whole planet that has come under threat. This fact should compel everyone to face a basic moral consideration; from now on, it is only through a conscious choice and then deliberate policy that humanity will survive.

A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.

The great event on Calvary . . . is an eternal reminder to a power drunk generation that love is the most durable power in the world, and that it is at bottom the heartbeat of the moral cosmos. Only through achieving this love can you expect to matriculate into the university of eternal life.

Thus commerce, though in itself a moral nullity, has had a considerable influence in tempering the human mind....he trades with the same countries ...(that he) would have gone to war with.

The ultimate destiny of the human race is the greatest moral perfection, provided that it is achieved through human freedom, whereby alone man is capable of the greatest happiness.

Democracy is moral before it is political.

As a cultural-intellectual power and a moral ideal, collectivism died in World War II. If we are still rolling in its direction, it is only by the inertia of a void and the momentum of disintegration. A social movement that began with the ponderous, brain-cracking, dialectical constructs of Hegel and Marx, and ends up with a horde of morally unwashed children stamping their foot and shrieking: "I want it now is through."

I regard the death penalty as a savage and immoral institution that undermines the moral and legal foundations of society. I reject the notion that the death penalty has any essential deterrent effect on potential offenders. I am convinced that the contrary is true - that savagery begets only savagery.

Standing alone among great democratic nations in imposing the death penalty is another moral decision that Americansare being forced to confront.

As soon as we lose the moral basis, we cease to be religious. There is no such thing as religion over-riding morality. Man, for instance, cannot be untruthful, cruel or incontinent and claim to have God on his side.

Schools must inquire deeper into their own practices, explore new ways to motivate their learners, make use of learning styles, introduce multiple intelligences, integrate learning, and teach thinking, and in the process discover the passion and moral purpose that makes teaching exciting and effective.

We ought to consider the interests of animals because they have interests and it is unjustifiable to exclude them from the sphere of moral concern; to make this consideration depend on beneficial consequences for human beings is to accept the implication that the interests of animals do not warrant consideration for their own sakes.

The wonder of nature does not become smaller because one cannot measure it by the standards of human moral and human aims.