Christianity remains to this day the greatest misfortune of humanity.
Friedrich NietzscheRead
This demand follows from an insight that I was the first to articulate: that there are no moral facts.
Interpretation
What this quote means
Nietzsche argues that moral truths are not objective but are instead constructed by individuals or societies.
In this quote, Friedrich Nietzsche asserts that moral facts do not exist independently of human perception. He emphasizes the idea that morality is not an absolute, universal concept; rather, it is shaped by cultural, social, and individual beliefs, reflective of the subjective nature of human experience and thought. This perspective challenges traditional views that uphold the existence of universal moral truths.
Themes
MoralitySubjectivityTruthPhilosophyNietzscheInsight
In practice
Example use cases
In a discussion about ethics in a philosophy class, one might use this quote to illustrate the subjective nature of moral values.
More from Friedrich Nietzsche
All quotes βThat which does not kill us makes us stronger.
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Hope in reality is the worst of all evils because it prolongs the torments of man.
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Watch them clamber, these swift monkeys! They clamber over one another and thus drag one another into the mud and the depth. They all want to get to the throne: that is their madness β as if happiness sat on the throne. Often, mud sits on the throne β and often the throne also on mud. Mad they all appear to me, clambering monkeys and overardent. Foul smells their idol, the cold monster: foul, they smell to me altogether, these idolators.
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Reason is the cause of our falsification of the evidence of the senses. In so far as the senses show becoming, passing away, change, they do not lie.
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The anarchist and the Christian have a common origin.
Friedrich NietzscheRead
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Not only does democracy make every man forget his ancestors, but also clouds their view of their descendants and isolates them from their contemporaries. Each man is for ever thrown back on himself alone, and there is danger that he may be shut up in the solitude of his own heart.
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It (Tao) is eternally without desire. So, it can be called small. All things return to it, although it does not make itself their ruler. So, it can be called great.
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When a man sees something desirable, he must reflect on the fact that with time it could come to involve what is detestable. When he sees something that is beneficial, he should reflect that sooner or later it, too, could come to involve harm.
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