It may be that religion is dead, and if it is, we had better know it and set ourselves to try to discover other sources of moral strength before it is too late.
Pearl S. BuckRead
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It may be that religion is dead, and if it is, we had better know it and set ourselves to try to discover other sources of moral strength before it is too late.
We are all of us born in moral stupidity, taking the world as an udder to feed our supreme selves
In his dealings with the world, the gentleman is not invariably for or against anything. He is on the side of what is moral.
The times are chaotic. For me, I would hope that people look at [Angel] and gain strength by it. With everything that I do, I hope that they see people struggling to live decent, moral lives in a completely chaotic world. They see how hard it is, how often they fail, and how they get up and keep trying. That, to me, is the most important message I'm ever going to tell.
Do you know what religion is, Martin, my friend? -I can barely remember Lord's Prayer. -A beautiful and well-crafted prayer. Poetry aside, a religion is really a moral code that is expressed through legends,myths, or any type of literary device in order to establish a system of beliefs, values , and rules with which to regulate a culture or a society.
Those who are most moral are farthest from the problem.
Infidelity does not consist in believing, or in disbelieving; it consists in professing to believe what he does not believe. It is impossible to calculate the moral mischief, if I may so express it, that mental lying has produced in society. When a man has so far corrupted and prostituted the chastity of his mind, as to subscribe his professional belief to things he does not believe, he has prepared himself for the commission of every other crime.
It is not what we believe, but why we believe it. Moral responsibility lies in diligently weighing the evidence. We must actively doubt; we have to scrutinize our views, not take them on trust. No virtue attached to blindly accepting orthodoxy, however 'venerable'.
We can assume that most people, most of the time, are moral creatures. But imagine that this morality is like a gearshift that at times gets pushed into neutral. When that happens, morality is disengaged. If the car happens to be on an incline, car and driver move precipitously downhill. It is then the nature of the circumstances that determines outcomes, not the driver's skills or intentions.
A man's moral conscience is the curse he had to accept from the gods in order to gain from them the right to dream.
I have learned two lessons in my life: first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to one another only from other human beings, hope, too, can be given to one only by other human beings.
A novel is not moral in the usual sense of the word. It can be called moral when it shakes us out of our stupor and makes us confront the absolutes we believe in.
The terror of society, which is the basis of morals, the terror of God, which is the secret of religion-these are the two things that govern us.
What surprises me about humanity is that in the end such a narrow range of plights defines our moral lives.
With every day, and from both sides of my intelligence, the moral and the intellectual, I thus drew steadily nearer to the truth, by whose partial discovery I have been doomed to such a dreadful shipwreck: that man is not truly one, but truly two.
Speaking psycho-analytically, it may be laid down that any "great ideal" which people mention with awe is really an excuse for inflicting pain on their enemies. Good wine needs no bush, and good morals need no bated breath.
The only moral it is possible to draw from this story is that one should never throw the Q letter into a privet bush, but unfortunately there are times when it is unavoidable.
If it is in our power to prevent something bad from happening, without thereby sacrificing anything of comparable moral importance, we ought, morally, to do it.
A photograph is a moral decision taken in one eighth of a second.
In a world of unrest and fear, political turmoil and moral drift, I testify that Jesus is the Christ—that He is the living Bread and living Water—still, yet, and always the great Shield of safety in our lives.
High moral character is not a precondition for great moral accomplishments.
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