Strength does not come from physical capacity. It comes from an indomitable will.
Mahatma GandhiRead
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Strength does not come from physical capacity. It comes from an indomitable will.
The ultimate weakness of violence is that it is a descending spiral, begetting the very thing it seeks to destroy... In fact, violence merely increases hate. So it goes. Returning violence for violence multiplies violence, adding deeper darkness to a night already devoid of stars.
Until we stop harming all other living beings, we are still savages.
The difference between what we do and what we are capable of doing would suffice to solve most of the world's problems.
Gentleness, self-sacrifice and generosity are the exclusive possession of no one race or religion.
Through violence, you may murder the hater, but you do not murder the hate.
Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love.
H. G. Wells was not the only one to mention Churchill and Hitler in the same breath: "Churchill and Hitler are striving to change the nature of their respective countrymen by forcing and hammering violent methods on them. Man may be suppressed in this manner but he cannot be changed. Ahimsa [non-violence in the Hindu tradition], on the other hand, can change human nature and sooner than men like Churchill and Hitler."
Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.
Non-violence is the article of faith.
Concerning non-violence: it is criminal to teach a man not to defend himself when he is the constant victim of brutal attacks.
Non-violence means dialogue, using our language, the human language. Dialogue means compromise; respecting each other’s rights; in the spirit of reconciliation there is a real solution to conflict and disagreement. There is no hundred percent winner, no hundred percent loser—not that way but half-and-half. That is the practical way, the only way.
Use truth as your anvil, nonviolence as your hammer and anything that does not stand the test when it is brought to the anvil of truth and hammered with nonviolence, reject it.
Non-violence is a very powerful weapon. Most people don't understand the power of non-violence and tend to be amazed by the whole idea. Those who have been involved in bringing about change and see the difference between violence and non-violence are firmly committed to a lifetime of non-violence, not because it is easy or because it is cowardly, but because it is an effective and very powerful way.
An opponent is entitled to the same regard for his principles as we would expect others to have for ours. Non-violence demands that we should see every opportunity to win over opponents.
When I despair, I remember that all through history the way of truth and love has always won.
I am a steadfast follower of the doctrine of non-violence which was first preached by Lord Buddha, whose divine wisdom is absolute.
I do not hold to non-violence for moral reasons, but for political and practical reasons.
We can choose to use our lives for others to bring about a better and more just world for our children. People who make that choice will know hardship and sacrifice. But if you give yourself totally to the non-violence struggle for peace and justice you also find that people give you their hearts and you will never go hungry and never be alone. And in giving of yourself you will discover a whole new life full of meaning and love.
We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.
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