The object of art is to crystallize emotion into thought, and then fix it in form.
Francois DelsarteRead
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The object of art is to crystallize emotion into thought, and then fix it in form.
I should not really object to dying were it not followed by death.
Every human body has its optimum weight and contour, which only health and efficiency can establish. Whenever we treat women's bodies as aesthetic objects without function we deform them.
There is no desire that anyone holds for any other reason than that they believe they will feel better in the achievement of it. Whether it is a material object, a physical state of being, a relationship, a condition, or a circumstance - at the heart of every desire is the desire to feel good. And so, the standard of success in life is not the things or the money - the standard of success is absolutely the amount of joy you feel.
The world is given to me only once, not one existing and one perceived. Subject and object are only one.
Make something, a kind of object, which as it changes or falls apart (dies as it were) or increases in its parts (grows as it were) offers no clue as to what its state or form or nature was at any previous time. Physical and Metaphysical. Obstinacy. Could this be a useful object?
Cubism is an anatomical chart of a way of seeing external objects. But I want to confuse the meaning of the act of looking.
As the same fire assumes different shapes When it consumes objects differing in shape, So does the one Self take the shape Of every creature in whom he is present.
To show compassion for an individual without showing concern for the structures of society that make him an object of compassion is to be sentimental rather than loving.
One area of law more than any other besmirches the constitutional vision of human dignity. . . . The barbaric death penalty violates our Constitution. Even the most vile murderer does not release the state from its obligation to respect dignity, for the state does not honor the victim by< emulating his murderer. Capital punishment's fatal flaw is that it treats people as objects to be toyed with and discarded. . . . One day the Court will outlaw the death penalty. Permanently.
What has human happiness to do with morals? The object of morals is not to make people happy.
When we take a slight survey of the surface of our globe a thousand objects offer themselves which, though long known, yet still demand our curiosity.
I believe that we can accomplish any object that we make up our minds to, and no boy or girl ought to sit down and say, because they cannot do as well as somebody else, that they will not do anything. God has given to some people ten talents; to others, he has given one; but they who improve the one talent will live to see the day when they will far outshine those who have ten talents but fail to improve them.
We are 25 years too late. If the object is to avoid dangerous change, we've already had it. The object now is to avoid really dangerous change.
Such has often been my apathy, when objects long sought, and earnestly desired, were placed within my reach.
Another novelty is the tea-party, an extraordinary meal in that, being offered to persons that have already dined well, it supposes neither appetite nor thirst, and has no object but distraction, no basis but delicate enjoyment.
In order to understand, it is immensely important for the person who understands to be located outside the object of his or her creative understanding—in time, in space, in culture. For one cannot even really see one's own exterior and comprehend it as a whole, and no mirrors or photographs can help; our real exterior can be seen and understood only by other people, because they are located outside us in space, and because they are others.
Our systems, perhaps, are nothing more than an unconscious apology for our faults, a gigantic scaffolding whose object is to hide from us our favorite sin.
In every loving woman there is a priestess of the past - a pious guardian of some affection, of which the object has disappeared.
Knowing demands the organ fitted to the object.
A book which is left on a shelf is a dead thing but it is also a chrysalis, an inanimate object packed with the potential to burst into new life.
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