Quotes on Old Testament

Both God's love and God's wrath are ratcheted up in the move from the old covenant to the new, from the Old Testament to the New. These themes barrel along through redemptive history, unresolved, until they come to a resounding climax - in the cross.

The bitter hatreds that now poison Middle Eastern politics are rooted in the real or perceived wrong of the setting up of a Jewish State in an Islamic region. In view of all that the Jews had been through, it must have seemed a fair and humane solution. Probably deep familiarity with the Old Testament had given the European and American decision-makers some sort of idea that this really was the historic homeland of the Jews.

God, so atrocious in the Old Testament, so attractive in the New--the Jekyl and Hyde of sacred romance.

I had gradually come, by this time [1839-01], to see that the Old Testament from its manifestly false history of the world, with the Tower of Babel, the rainbow as a sign, etc., etc. and from its attributing to God the feelings of a revengeful tyrant, was no more to be trusted than the sacred books of the Hindoos, or the beliefs of any barbarian.

The value of the Old Testament may be dependant on what seems its imperfection. It may repel one use in order that we may be forced to use it in another way-to find the Word in it...to re-live, while we read, the whole Jewish experience of God's gradual and graded self-revelation, to feel the very contentions between the Word and the human material through which it works.

The Virgin Birth, the Resurrection, the raising of Lazarus, even the Old Testament miracles, all are freely used for religious propaganda, and they are very effective with an audience of unsophisticates and children

The God of the Old Testament is arguably the most unpleasant character in all fiction: jealous and proud of it; a petty, unjust, unforgiving control-freak; a vindictive, bloodthirsty ethnic cleanser; a misogynistic, homophobic, racist, infanticidal, genocidal, filicidal, pestilential, megalomaniacal, sadomasochistic, capriciously malevolent bully.

But with Christ, we have access in a one-to-one relationship, for, as in the Old Testament, it was more one of worship and awe, a vertical relationship. The New Testament, on the other hand, we look across at a Jesus who looks familiar, horizontal. The combination is what makes the Cross.

I accept the Old Testament as more of an action movie: blood, car chases, evacuations, a lot of special effects, seas dividing, mass murder, adultery. The children of God are running amok, wayward. Maybe that's why they're so relatable.

There's no Hell mentioned in the Old Testament. The punishment of the dead is not specified there. It's only with gentle Jesus, meek and mild, that the idea of eternal torture for minor transgressions is introduced.

I love the melodies in the Old Testament, how preachers highlight them when they read from the Scripture. But I was influenced forever by the New Testament. I love the Beatitudes, informing us that the meek shall inherit the earth.

In Philadelphia, I inadvertently came upon an edition of Robert Ingersoll's Essays and Lectures. This was an exciting discovery; his atheism confirmed my own belief that the horrific cruelty of the Old Testament was degrading to the human spirit.

Recognize in this bread what hung on the cross, and in this chalice what flowed from His side... whatever was in many and varied ways announced beforehand in the sacrifices of the Old Testament pertains to this one sacrifice which is revealed in the New Testament.

Computers are like Old Testament gods; lots of rules and no mercy.