The erection of a monument is superfluous, our memory will endure if our lives have deserved it.
Pliny The YoungerRead
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The erection of a monument is superfluous, our memory will endure if our lives have deserved it.
To be ourselves we must have ourselves – possess, if need be re-possess, our life-stories. We must “recollect” ourselves, recollect the inner drama, the narrative, of ourselves. A man needs such a narrative, a continuous inner narrative, to maintain his identity, his self.
Our lives look a lot more interesting when they’re filtered through the sexy Facebook interface. We star in our own movies, we photograph ourselves incessantly, we click the mouse and a machine confirms our sense of mastery.
However impressed we may be with NVC concepts, it is only through practice and application that our lives are transformed.
God does not die on the day when we cease to believe in a personal deity, but we die on the day when our lives cease to be illumined by the steady radiance, renewed daily, of a wonder, the source of which is beyond all reason.
We need to respect the oceans and take care of them as if our lives depended on it. Because they do.
Maybe this year, we ought to walk through the rooms of our lives not looking for flaws, but looking for potential.
For every fresh stage in our lives we need a fresh education, and there is no stage for which so little educational preparation is made as that which follows the reproductive period.
I do know the sorrow of being ordinary, and that much of our life is spent doing the crazy mental arithmetic of how, at any given moment, we might improve, or at least disguise or present our defects and screw-ups in either more charming or more intimidating ways.
All of us have the capacity to attract to ourselves what seems to be missing in our lives.
How easy it was to lie to strangers, to create with strangers the versions of our lives we imagined.
We can never know what to want, because, living only one life, we can neither compare it with our previous lives nor perfect it in our lives to come.
The emotion of fear often works overtime. Even when there is no immediate threat, our body may remain tight and on guard, our mind narrowed to focus on what might go wrong. When this happens, fear is no longer functioning to secure our survival. We are caught in the trance of fear and our moment-to-moment experience becomes bound in reactivity. We spend our time and energy defending our life rather than living it fully.
We must mirror God's love in the midst of a world full of hatred. We are the mirrrors of God's love, so we may show Jesus by our lives
Take death for example. A great deal of our effort goes into avoiding it. We make extraordinary efforts to delay it, and often consider its intrusion a tragic event. Yet we'd find it hard to live without it. Death gives meaning to our lives. It gives importance and value to time. Time would become meaningless if there were too much of it.
No matter what's going on in our lives, the victory is in refusing to quit.
Western laziness consists of cramming our lives with compulsive activity, so that there is no time at all to confront the real issues.
Whatever we have done with our lives makes us what we are when we die. And everything, absolutely everything, counts.
Our lives are lived in intense and anxious struggle, in a swirl of speed and aggression, in competing, grasping, possessing and achieving, forever burdening ourselves with extraneous activities and preoccupations.
At every moment in our lives we need compassion, but what more urgent moment could there be than when we are dying? What more wonderful and consoling gift could you give to dying people than the knowledge that they are being prayed for, and that you are taking on their suffering and purifying their negative karma through your practice for them?
Which, I wonder, brother reader, is the better lot, to die prosperous and famous, or poor and disappointed? To have, and to be forced to yield; or to sink out of life, having played and lost the game? That must be a strange feeling, when a day of our life comes and we say, 'To-morrow, success or failure won't matter much; and the sun will rise, and all the myriads of mankind go to their work or their pleasure as usual, but I shall be out of the turmoil.'
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