We work day after day, not to finish things; but to make the future better ... because we will spend the rest of our lives there.
Charles KetteringRead
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We work day after day, not to finish things; but to make the future better ... because we will spend the rest of our lives there.
We are all racing towards death. No matter how many great, intellectual conclusions we draw during our lives, we know they're all only man-made, like God. I begin to wonder where it all leads. What can you do, except do what you can do as best you know how.
It now lately sometimes seemed a black miracle to me that people could actually care deeply about a subject or pursuit, and could go on caring this way for years on end. Could dedicate their entire lives to it. It seemed admirable and at the same time pathetic. We are all dying to give our lives away to something, maybe.
Many of us spend our lives searching for success when it is usually so close that we can reach out and touch it.
A moral character is attached to autumnal scenes; the leaves falling like our years, the flowers fading like our hours, the clouds fleeting like our illusions, the light diminishing like our intelligence, the sun growing colder like our affections, the rivers becoming frozen like our lives--all bear secret relations to our destinies.
The first half of our lives are ruined by our parents and the second half by our children.
Besides we are men, and after all it is our business to risk our lives.
The fact that the most powerful and significant connections in our lives are (at the time) invisible to us seems to me a compelling argument for religious reverence rather than skeptical empiricism as a response to life's meaning.
For worship is, essentially, the reverse of sin. Sin began (and begins) when we succumb to the temptation, "You shall be as gods." We make ourselves the center of the universe and dethrone God. By contrast, worship is giving God his true worth; it is acknowledging Him to be the Lord of all things, and the Lord of everything in our lives. He is, indeed, the Most High God!
We do know that no one gets wise enough to really understand the heart of another, though it is the task of our life to try.
What ever the course of our lives, we should recieve them as the highest gift from the hand of God, in which equally reposed the power to do nothing whatever for us. Indeed, we should accept misfortune not only in thanks, but in infinite gratitude to Providence, which by such means detaches us from an excessive love for Earthly things and elevates our minds to the celestial and divine.
The truth is that we live out our lives putting off all that can be put off; perhaps we all know deep down that we are immortal and that sooner or later all men will do and know all things.
Another school declares that all time has already transpired and that our life is only the crepuscular and no doubt falsified and mutilated memory or reflection of an irrecoverable process.
Have you ever stopped to think what fun this business of living can be? If you haven't, and if you are one of those who insist upon believing that life is humdrum, grim and boring, then I'm afraid this department is not for you. For I don't believe any such thing. I know that we can all free ourselves and live our lives fully, zestfully and joyfully!
Places matter. Their rules, their scale, their design include or exclude civil society, pedestrianism, equality, diversity (economic and otherwise), understanding of where water comes from and garbage goes, consumption or conservation. They map our lives.
We’d turn our lives into a terrible adventure. A true-life horror story with a happy ending. A trial we’d survive to talk about.
There is no extrahistorical or eternalist or abstractivistically pure standpoint where we can get oriented in the absolute Truth per se before dealing with the concrete lineaments of how we happen exist in this time and place. We are participants in a dynamic system and we know its profile only by its action in organizing how we interact together and how we see our own selves. "The truth is the whole," and the whole is a system of living energy: our life as human and historical spirits.
Are our lives truly filled with the presence of God? How many things take the place of God in my life each day?
I have been overcome by the beauty and richness of our life together, those early mornings setting out, those evenings gleaming with rivers and lakes below us, still holding the last light.
Why don't people ask us about our hope? The answer is probably that we look as if we hope in the same things they do. Our lives don't look like they are on the Calvary road, stripped down for sacrificial love, serving others with the sweet assurance that we don't need to be rewarded in this life.
The newspaper stories were like dreams to us, bad dreams dreamt by others. How awful, we would say, and they were, but they were awful without being believable. They were too melodramatic, they had a dimension that was not the dimension of our lives. We were the people who were not in the papers. We lived in the blank white spaces at the edges of print. It gave us more freedom. We lived in the gaps between the stories.
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