Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
Asma JahangirRead
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Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
When the Bangladesh war happened, people in Pakistan who did not support it were called unpatriotic. My father was in the jail at that time, and a lot of those who knew my family used to call us children of a traitor.
Our frequent initiatives to normalise relations with Pakistan are not a sign of our weakness; rather, they are an indication of our commitment to peace.
My message to the people and rulers of Pakistan is, 'As neighbours, we want peace and friendship and cooperation with you so that together we can change the face of South Asia.'
The interaction between human rights campaigners from Pakistan and India was a big taboo in the 1980s. When we started traveling to India to increase people-to-people contact between the two nations, we knew that we would face serious repercussions back home.
Attempts are being made to turn Pakistan into a security state. If they succeed they should better rename it 'ISIstan.'
I am so proud of Pakistanis and specifically of our lawyers for speaking out and getting their heads bashed in for a better Pakistan.
It's not that, living in Pakistan, I feel an enormous constraint on how I can write and what I can say; rather, I recognize that one has to navigate these things... Am I aware of things that one could say that would be risky or that could be dangerous? Certainly I'm aware of those things.
Indeed, the big U.S. error after 9/11 was to treat Pakistan as if it were an ally. With an ally, it is possible to assume a large degree of policy overlap. With Pakistan, no such assumption can be made.
Pakistan is not going to be a theocratic State - to be ruled by priests with a divine mission. We have many non-Muslims - Hindus, Christians, and Parsis - but they are all Pakistanis. They will enjoy the same rights and privileges as any other citizens and will play their rightful part in the affairs of Pakistan.
Cricket is a pressure game, and when it comes to an India-Pakistan match the pressure is doubled.
These so-called extremists in Pakistan should be brought into the mainstream; if you marginalize them, you radicalize them.
In every democracy, it is the people's will that is supreme. We should translate the intense yearning of the people of India and Pakistan for friendship into meaningful measures of cooperation in every walk of life.
I'm not a representative of Pakistan; I'm just an example that Pakistanis are different from each other. I believe it in my fiction and I believe it personally.
I thanked President Obama for the United States' work in supporting education in Pakistan and Afghanistan and for Syrian refugees.
If you are a writer from Turkey, Pakistan, Nigeria, Egypt, you don't have the luxury of being apolitical. You can't say, 'That's politics. I'm just doing my work.'
I seek to lead a democratic Pakistan which is free from the yoke of military dictatorship and that will cease to be a haven, the very petri dish of international terrorism.
You are free to go to your mosques or to any other place of worship in this State of Pakistan.
If we want to make this great State of Pakistan happy and prosperous, we should wholly and solely concentrate on the well-being of the people, and especially of the masses and the poor.
Growing up in Pakistan in the 1980s, I lived in the shadow of a tyrannical state.
The Holy Book calls upon Muslims to resist tyranny. Dictatorships in Pakistan, however long, have, therefore, always collapsed in the face of this spirit.
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