Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
Asma JahangirRead
When the Bangladesh war happened, people in Pakistan who did not support it were called unpatriotic. My father was in the jail at that time, and a lot of those who knew my family used to call us children of a traitor.
Interpretation
The quote reflects the struggle for justice and the challenges faced by dissenters during war.
Asma Jahangir's quote highlights the intense pressure and stigma faced by individuals in Pakistan who opposed the Bangladesh war, particularly the impact on her family. Such experiences illustrate the challenges of standing up for one's beliefs in the face of nationalistic fervor, often leading to personal consequences and a sense of isolation.
In practice
This quote can be used in a speech about the importance of standing up for personal beliefs, even when faced with public disapproval.
Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
I'm not fearful for myself, because I've seen adversity, and I can see it again. But I feel very upset and anguished when I see images of young lawyers beaten up.
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
Hope has returned to the hearts of scores of millions of men and women, and with that hope there burns the flame of anger against the brutal, corrupt invader ... In a dozen famous ancient States now prostrate under the Nazi yoke, the masses of the people ... await the hour of liberation ... That hour will strike, and its solemn peal will proclaim that the night is past and that the dawn has come.
Freedom from fear and injustice and oppression will be ours only in the measure that men who value such freedom are ready to sustain its possession - to defend it against every thrust from within or without.
But if the strength ain't real, I recall thinking the very last thing that day, before I finally passed out, then the weakness sure enough is. Weakness is true and real. I used to accuse the kid of faking his weakness. But faking proves the weakness is real. Or you wouldn't be so weak as to fake it. No, you can't ever fake being weak. You can only fake being strong. . .
But every time the workers come out in the only way they know to protest against conditions which are unbearable the strong hand of the law is allowed to press down heavily upon us.
Because I believe actually the more you do something, the less frightening it becomes because you start to realize the outcome is not as important as you think.
To put yourself into a situation where a mistake cannot necessarily be recouped, where the life you lose may be your own, clears the head wonderfully. It puts domestic problems back into proportion and adds an element of seriousness to your drab, routine life. Perhaps this is one reason why climbing has become increasingly hard as society has become increasingly, disproportionately, coddling.
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