Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
Asma JahangirRead
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
Interpretation
Legislation influenced by religion can lead to persecution rather than justice.
Asma Jahangir's quote highlights the dangers of intertwining religious beliefs with legal frameworks. The blasphemy law in Pakistan, enacted in 1986, transformed a previously rare occurrence into a widespread issue, illustrating how laws founded on religious principles can be misused and become tools for oppression instead of protecting rights and promoting justice.
In practice
In a speech on the implications of religious laws, one might reference this quote to advocate for secular legislation.
Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
I'm not fearful for myself, because I've seen adversity, and I can see it again. But I feel very upset and anguished when I see images of young lawyers beaten up.
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
Terrorism does not disappear with revenge tactics but through making justice and equality before law a reality.
Volumes can be and have been written about the issue of freedom versus dictatorship, but, in essence, it comes down to a single question: do you consider it moral to treat men as sacrificial animals and to rule them by physical force?
A government or a party gets the people it deserves and sooner or later a people gets the government it deserves.
Our sense of justice depends on our sense of time. Justice is a phenomenon only of consciousness, because time spread out in a spatial succession is its very essence. And this is possible only in a spatial metaphor of time.
How loved, how honored once, avails thee not, To whom related, or by whom begot A heap of dust alone remains of thee 'Tis all thou art, and all the proud shall be!
Evil is tolerable if purged of coarseness.
Grief walks upon the heels of pleasure; married in haste, we repent at leisure.
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