Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
Asma JahangirRead
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
Interpretation
Legislation influenced by religion can lead to persecution rather than justice.
Asma Jahangir's quote highlights the dangers of intertwining religious beliefs with legal frameworks. The blasphemy law in Pakistan, enacted in 1986, transformed a previously rare occurrence into a widespread issue, illustrating how laws founded on religious principles can be misused and become tools for oppression instead of protecting rights and promoting justice.
In practice
In a speech on the implications of religious laws, one might reference this quote to advocate for secular legislation.
Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
I'm not fearful for myself, because I've seen adversity, and I can see it again. But I feel very upset and anguished when I see images of young lawyers beaten up.
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
Terrorism does not disappear with revenge tactics but through making justice and equality before law a reality.
I am not a mechanism, an assembly of various sections. and it is not because the mechanism is working wrongly, that I am ill. I am ill because of wounds to the soul, to the deep emotional self, and the wounds to the soul take a long, long time, only time can help and patience, and a certain difficult repentance long difficult repentance, realization of life’s mistake, and the freeing oneself from the endless repetition of the mistake which mankind at large has chosen to sanctify.
Some countries have good laws, laws which could stem the tide of HIV. The problem is that these laws are flouted. Because stigma gives unofficial license to treat people living with HIV or those at greatest risk unlike other citizens.
We have a memory cut in pieces. And I write trying to recover our real memory, the memory of humankind, what I call the human rainbow, which is much more colorful and beautiful than the other one, the other rainbow.
I have always grappled with the fact that the truth cannot be packaged into one soul or one mind alone. It is something fragmented: there is so much to it; the truth is varied and scattered across the world.
God is pleased continually to vary His mode of dealing with us, in order that we may not be tempted to trust in donors, or in circumstances, but in Him alone, and to keep our eye fixed upon Him.
We must add our voices to those who cry out that there is a standard below which we will not allow human beings to live, and that that standard is not at the freezing nor starving point....In a democracy all are responsible.
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