Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
Interpretation
The quote highlights the tension between religious practices and women's rights, emphasizing the need for balance and respect for individual freedoms.
Asma Jahangir's quote reflects the complex relationship between religion and women's rights across different cultures. It points out that while some religious practices may limit women's freedoms, attempts to counteract these limitations by banning such practices can also infringe upon human rights. This underscores the delicate balance required in addressing both religious beliefs and the rights of women in society.
In practice
This quote can be used in a discussion about women's rights in religious contexts.
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
I'm not fearful for myself, because I've seen adversity, and I can see it again. But I feel very upset and anguished when I see images of young lawyers beaten up.
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
Terrorism does not disappear with revenge tactics but through making justice and equality before law a reality.
Everything a detainee says is classified. Detainees cannot talk to you. They cannot talk to anyone. They cannot challenge, in a meaningful way, their detention. All that is left is for people who survived Guantanamo Bay to speak for people who are left behind, and speak for those who are in so many Guantanamos, plural, in my part of the world.
Everyone—all of us, every last person on God’s earth—deserves decent shelter. It speaks to the most basic of human needs—our home—the soil from which all of us, every last person, either blossom or wither. We each have need of food, clothing, education, medical care, and companionship; but first, we must have a place to live and grow.
All that I can tell you is, that I used my humble powers to the uttermost, and raised my voice in behalf of Human Rights in general, and the elevation and Rights of Woman in particular, nearly all my life.
How can human rights be ever developed for the majority of Chinese people? The only way is to organize. To organize workers, peasants, merchants, industrialists, and students at the grassroots level.
Fundamental violations of human rights always lead to people feeling less and less human.
This is our country, our water. We're entitled to a good life. It's a human rights issue.
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