Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
Asma JahangirRead
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
Interpretation
Activists face ongoing challenges in their fight for rights in Pakistan, highlighting the historical struggles for justice.
Asma Jahangir's quote emphasizes the continuous struggle of activists in Pakistan, particularly in the context of historical movements aimed at securing rights for various linguistic and ethnic groups. It points to the persistent difficulty faced by individuals and communities who challenge the status quo in their pursuit of justice and recognition amid socio-political challenges.
In practice
In a speech highlighting human rights, referencing this quote can underline the historical context of activism.
Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
I'm not fearful for myself, because I've seen adversity, and I can see it again. But I feel very upset and anguished when I see images of young lawyers beaten up.
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
Terrorism does not disappear with revenge tactics but through making justice and equality before law a reality.
Ever since the morning of May 29, 1953, when Tenzing Norgay and I became the first climbers to step onto the summit of Mount Everest, I've been called a great adventurer.
So long as our Corps fields such Marines, America has nothing to fear from tyrants, be they Fascists, Communists or Tyrants with Medieval Ideology. For we serve in a Corps with no institutional confusion about our purpose: To fight! To fight well!
You want to be a hero? Learn to create certainty in the face of fear.
The same rebellion, the same impatience, the same anger that exists in the hearts of the dark people in Africa and Asia is existing in the hearts and minds of 20 million black people in this country who have been just as thoroughly colonized as the people in Africa and Asia.
I never question God. Sometimes I say, 'Why me? Why do I have such a hard life? Why do I have this disease? Why do I have siblings who died?' But then I think and say, 'Why not me?'
Colorful demonstrations and weekend marches are vital but alone are not powerful enough to stop wars. Wars will be stopped only when soldiers refuse to fight, when workers refuse to load weapons onto ships and aircraft, when people boycott the economic outposts of Empire that are strung across the globe.
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