Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
Asma JahangirRead
Terrorism does not disappear with revenge tactics but through making justice and equality before law a reality.
Interpretation
Terrorism persists unless justice and equality are established, rather than relying on revenge.
Asma Jahangir emphasizes that the cycle of terrorism cannot be effectively broken through revenge measures; instead, the resolution lies in creating an environment where justice and equality are upheld for everyone. Only through the establishment of fair legal and social frameworks can societies hope to eradicate the root causes of such violent extremism.
In practice
This quote can be used in a speech about ending violence and fostering peace in communities.
Every religion curbs women rights to some extent. Some countries acted against religions and put a ban on wearing hijab, which was also a violation of human rights.
There have always been difficult situations for activists in Pakistan. In the 1960s, people fought for linguistic and ethnic rights in relation to the Bangladesh movement and the struggle of the people in the western Balochistan province.
We are so resilient as a people. I have so much respect for their dignity and courage. I hope the world sees this side of Pakistan, one where professionals want a democracy. The spirit of our intelligentsia cannot be broken.
In 1986, Pakistan got the blasphemy law. So, while we had just two cases of blasphemy before that year, now we have thousands. It shows that one should be careful while bringing religion into legislation, because the law itself can become an instrument of persecution.
I'm not fearful for myself, because I've seen adversity, and I can see it again. But I feel very upset and anguished when I see images of young lawyers beaten up.
Duplicity in matters of religion is not confined to Pakistan, but it hurts the most in societies where debate on religion is asphyxiated and preachers of hate have become keepers of faith.
I am asking that every American everywhere, in every state, in every zip code have the same opportunities and the same right to live.
The reasonableness of the agency of the national courts in cases in which the state tribunals cannot be supposed to be impartial, speaks for itself. No man ought certainly to be a judge in his own cause, or in any cause in respect to which he has the least interest or bias.
One is entitled to say without qualification that the correlation between prior judicial experience and fitness for the Supreme Court is zero.
The opposite of poverty is not wealth. I don't believe that. I actually think, in too many places, the opposite of poverty is justice.
The power to arrest - to deprive a citizen of liberty - must be used fairly, responsibly, and without bias.
Mere access to the courthouse doors does not by itself assure a proper functioning of the adversary process.
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