We know that we are not collectively guilty, so how can we accuse any other nation, no matter what some of its people have done, of being collectively guilty?
Simon WiesenthalRead
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We know that we are not collectively guilty, so how can we accuse any other nation, no matter what some of its people have done, of being collectively guilty?
In our friendships we have to be wise that we choose godly people to be our friends. Somebody might say, well does that mean that you should never have a lost person as your friend? No, I wouldn't say that. But you can't have the same intimacy with a lost person that you can with a godly person in whom the Holy Spirit is living.
I wish people wouldn't think of me as a saint - unless they agree with the definition of a saint that a saint's a sinner who goes on trying.
Everyone is in favor of free speech. Hardly a day passes without its being extolled, but some people's idea of it is that they are free to say what they like, but if anyone else says anything back, that is an outrage.
Today, the people are governing the governments. And when they begin to talk to each other, they are surprised, they can be friends. Why should we hate each other?
When I was a young boy, during the aftermath of World War II, Germany was broken and in ruins. Many people were hungry, sick, and dying. I remember well the humanitarian shipments of food and clothing that came from the Church in Salt Lake City.
Fiction is lies; we're writing about people who never existed and events that never happened when we write fiction, whether its science fiction or fantasy or western mystery stories or so-called literary stories. All those things are essentially untrue. But it has to have a truth at the core of it.
Fundamental violations of human rights always lead to people feeling less and less human.
We have to have powder for our wigs; that is why so many poor people have no bread.
I was heartened that people everywhere want certain basic freedoms, even if they live in a totally different cultural environment.
I think you have to listen to the people who are deeply unhappy. You have to find the source of it and not overreact to the craziness in it.
I had this sort of idolatry for certain actors who preceded me, people who inspired me, so I'm honored to be that way for young actors.
I need to go where people are serious about acting.
And this would normalize the existence of the Israeli and the Jew: a majority of Jews in the Land of Israel and a majority of Israelis among the Jewish People.
In order to raise money from somebody, you have to understand who is this person, not to deceive them but to understand them. What would be their motives for contributing money? Why do these people contribute money to some places, but not to others? That's attunement - treating everybody well, but not treating everybody the same.
The vast numbers of people who suffer some kind of mental illness under capitalism can either think, 'there is some failing with me, if only I could fit into this system better, if only I were working harder, if only I could enjoy these empty pleasures more, then things would be OK' or 'the problem is with the system that is making me ill.'
Well, what's interesting, I try not to think about the radio when I'm writing a song. I want people to love the song, and that means it might not be exactly thinking about the radio, but it's thinking about your audience and saying, 'I want people to like this song after it's done.'
If you can't laugh at yourself, then how can you laugh at anybody else? I think people see the human side of you when you do that.
When it comes to privacy and accountability, people always demand the former for themselves and the latter for everyone else.
I was surprised by the response of young people because there is a perception that those younger than the 1988 generation are not interested in politics.
I think people sleepwalk through their lives, and for me, I wanted to embrace everything. And that meant the agonizing pain and the transcendence, and you can't have one without the other.
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