During critical periods, a leader is not allowed to feel sorry for himself, to be down, to be angry, or to be weak. Leaders must beat back these emotions
Mike KrzyzewskiRead
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During critical periods, a leader is not allowed to feel sorry for himself, to be down, to be angry, or to be weak. Leaders must beat back these emotions
I never had children, never even thought I would have children. Now I have 152 daughters; expecting 75 more next year. That is some type of gestation period.
The infant periods of most nations are buried in silence or veiled in fable; and the world perhaps has lost but little which it needs regret. The origin and outset of the American Republic contain lessons of which posterity ought not to be deprived: and happily there never was a case in which every interesting incident could be so accurately preserved.
Youth is an unpleasant period; for then it is not possible or not prudent to be productive in any sense whatsoever.
At no period of [Michael Faraday's] unmatched career was he interested in utility. He was absorbed in disentangling the riddles of the universe, at first chemical riddles, in later periods, physical riddles. As far as he cared, the question of utility was never raised. Any suspicion of utility would have restricted his restless curiosity. In the end, utility resulted, but it was never a criterion to which his ceaseless experimentation could be subjected.
The expectation that every neurotic phenomenon can be cured may, I suspect, be derived from the layman's belief that the neuroses are something quite unnecessary which have no right whatever to exist. Whereas in fact they are severe, constitutionally fixed illnesses, which rarely restrict themselves to only a few attacks but persist as a rule over long periods throughout life.
The enterprise that does not innovate ages and declines. And in a period of rapid change such as the present, the decline will be fast.
Slavery may, perhaps, be best compared to the infantile disease of measles; a complaint which so commonly attacks the young of humanity in their infancy, and when gone through at that period leaves behind it so few fatal marks; but which when it normally attacks the fully developed adult becomes one of the most virulent and toxic of diseases, often permanently poisoning the constitution where it does not end in death.
Remorse sleeps during a prosperous period but wakes up in adversity.
People with clear, written goals, accomplish far more in a shorter period of time than people without them could ever imagine.
And how much better to die in all the happy period of undisillusioned youth, to go out in a blaze of light, than to have your body worn out and old and illusions shattered.
During the youthful period of mankind's spiritual evolution human fantasy created gods in man's own image, who, by the operations of their will were supposed to determine, or at any rate to influence, the phenomenal world. Man sought to alter the disposition of these gods in his own favour by means of magic and prayer.
Rulers, Statesmen, Nations, are wont to be emphatically commended to the teaching which experience offers in history. But what experience and history teach is this - that people and governments never have learned anything from history, or acted on principles deduced from it. Each period is involved in such peculiar circumstances, exhibits a condition of things so strictly idiosyncratic, that its conduct must be regulated by considerations connected with itself, and itself alone.
An historian should yield himself to his subject, become immersed in the place and period of his choice, standing apart from it now and then for a fresh view.
Sometimes one has simply to endure a period of depression for what it may hold of illumination if one can live through it, attentive to what it exposes or demands.
From the moment we are born, people tell us that the world is like this and like that, this way, that way. It is natural that - for a certain period of time - we end up believing what we are told. But we must soon push these ideas aside and discover our own way of living reality.
Men of age object too much, consult too long, adventure too little, repent too soon, and seldom drive business home to the full period, but content themselves with a mediocrity of success.
I soon began to sense a fundamental perceptual difficulty among male scholars (and some female ones) for which 'sexism' is too facile a term. It is really an intellectual defect, which might be termed 'patrivincialism' or patrochialism': the assumption that women are a subgroup, that men's culture is the 'real' world, that patriarchy is equivalent to culture and culture to patriarchy, that the 'great' or 'liberalizing' periods of history have been the same for women as for men.
I suddenly saw how sad and artificial my life had been during this period, for the loves, friends, habits and pleasures of these years were discarded like badly fitting clothes. I parted from them without pain and all that remained was to wonder that I could have endured them so long.
For anyone of a rational disposition, fashion is often nearly impossible to fathom. Throughout many periods of history – perhaps most – it can seem as if the whole impulse of fashion has been to look maximally ridiculous. If one could be maximally uncomfortable as well, the triumph was all the greater.
We all agree it's too big to keep up with, that we're surrounded by life, that we'll never understand it, so we center it all in by swigging Scotch from the bottle and when it's empty I run out of the car and buy another one, period.
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