Until it's understood to involve justice for those in poverty, a future for generations yet unborn, and a commitment to the rest of creation, it's unlikely we'll be able to overcome the status quo.
Bill MckibbenRead
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Until it's understood to involve justice for those in poverty, a future for generations yet unborn, and a commitment to the rest of creation, it's unlikely we'll be able to overcome the status quo.
By the time this concert ends this evening, 30,000 Africans will have died because of extreme poverty. By this time tomorrow evening, another 30,000. This does not make sense.
There is only one rule by which to judge if God is near us or is far away - the rule that God's word is giving us today: everyone concerned for the hungry, the naked, the poor, for those who have vanished in police custody, for the tortured, for prisoners, for all flesh that suffers, has God close at hand. We have the ability, we have the means, and we have the capacity to eliminate hunger from the face of the earth. We need only the will.
Through periodic increases over the next three decades under Democratic and Republican administrations alike, the nation achieved one of the fundamental goals of a just society, which is that no one who works for a living should have to live in poverty.
There is a common tendency to ignore the poor or to develop some rationalisation for the good fortune of the fortunate.
Our poverty will be brought home to us to its full extent only after the war.
Chinese Americans, when you try to understand what things in you are Chinese, how do you separate what is peculiar to childhood, to poverty, insanities, one family, your mother who marked your growing with stories, from what is Chinese? What is Chinese tradition and what is the movies?
Renounce and give up. What did Christ say? "He that loseth his life for my sake shall find it." Again and again did he preach renunciation as the only way to perfection. There comes a time when the mind awakes from this long and dreary dream-the child gives up its play and wants to go back to its mother. Renunciation is not asceticism. Are all beggars Christ? Poverty is not a synonym for holiness; often the reverse.
One of the most fashionable notions of our times is that social problems like poverty and oppression breed wars. Most wars, however, are started by well-fed people with the time on their hands to dream up half-baked ideologies or grandiose ambitions, and to nurse real or imagined grievances.
The intelligent beings in these regions should therefore not be surprised if they observe that their locality in the universe satisfies the conditions that are necessary for their existence. It is a bit like a rich person living in a wealthy neighborhood not seeing any poverty.
Poverty hath slain a thousand, but riches have slain ten thousand. They are very uncertain, they promise that which they cannot perform, neither can they afford a contented mind.
It is not great wealth in a few individuals that proves a country is prosperous, but great general wealth evenly distributed among the people. . .
Affluence separates people. Poverty knits 'em together. You got some sugar and I don't; I borrow some of yours. Next month you might not have any flour; well, I'll give you some of mine.
However mean your life is, meet it and live it; do not shun it and call it hard names. It is not so bad as you are.
Without a rich heart, wealth is an ugly beggar.
Society may be formed so as to exist without crime, without poverty, with health greatly improved, with little, if any misery, and with intelligence and happiness increased a hundredfold; and no obstacle whatsoever intervenes at this moment except ignorance to prevent such a state of society from becoming universal.
It has been convincingly demonstrated that countries where there are high rates of poverty, or high rates of economic inequality, are the countries with the highest rates of religious beliefs.
How can one not speak about war, poverty, and inequality when people who suffer from these afflictions don't have a voice to speak?
Hope is necessary in every condition. The miseries of poverty, sickness and captivity would, without this comfort, be insupportable.
Sometimes the lack of substantive freedoms relates directly to economic poverty
Pale death with an impartial foot knocks at the hovels of the poor and the palaces of king.
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