I can get no remedy against this consumption of the purse: borrowing only lingers and lingers it out, but the disease is incurable.
William ShakespeareRead
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I can get no remedy against this consumption of the purse: borrowing only lingers and lingers it out, but the disease is incurable.
I did something that challenged the banking world._x000D_ _x000D_ Conventional banks look for the rich; we look for the absolutely poor._x000D_ _x000D_ All people are entrepreneurs, but many don't have the opportunity to find that out.
Within each of us lies the power of our consent to health and sickness, to riches and poverty, to freedom and to slavery. It is we who control these, and not another.
Colinialism hardly ever exploits the whole of a country. It contents itself with bringing to light the natrual resources, which it extracts, and exports to meet the needs of the mother country's industries, thereby allowing certain sectors of the colony to become relatively rich. But the rest of the colony follows its path of under-development and poverty, or at all events sinks into it more deeply.
The time has come for an all-out war against poverty. The rich nations must use their vast resources of wealth to develop the underdeveloped, school the unschooled, and feed the unfed. Ultimately a great nation is a compassionate nation. No individual or nation can be great if it does not have a concern for "the least of these".
As long as we look to legislation to cure poverty or to abolish special privilege we are going to see poverty and special privilege grow
Hundreds of millions of human beings on our planet increasingly suffer from unemployment, poverty, hunger, and the destruction of their families.
Poverty was not created by God. It is we who have caused it, you and I through our egotism.
The world has never been as divided as it is now, what with religious wars, genocides, a lack of respect for the planet, economic crisis, depression, poverty, with everyone wanting instant solutions to at least some of the world's problems or their own. And things only look bleaker as we head into future.
Wars of nations are fought to change maps. But wars of poverty are fought to map change.
It is this idea 'decency' should be attached to wealth -and 'indecency'' to poverty - that forms the core of one strand of skeptical complaint against the modern status-ideal. Why should failure to make money be taken as a sign of an unconditionally flawed human being rather than of a fiasco in one particular area if the far larger, more multifaceted, project of leading a good life? Why should both wealth and poverty be read as the predominant guides to an individual's morals ?
We fought a war on poverty, and poverty won
In the past, the poverty they shared had a certain sweetness about it. When the end of the day came and they would eat their dinner in silence with the oil lamp between them, there was a secret joy in such simplicity, such retrenchment.
A man willing to work, and unable to find work, is perhaps the saddest sight that fortune's inequality exhibits under this sun.
We kill at every step, not only in wars, riots and executions. We kill when we close our eyes to poverty, suffering and shame.In the same way all disrespect for life, all hard-heartedness,all indifference, all contempt is nothing else than killing.
The poor themselves can create a poverty-free world. All we have to do is to free them from the chains that we have put around them!
The world is fairly studded and strewn with pennies cast broadside by a generous hand. But- and this is the point- who gets excited by a mere penny? But if you cultivate a healthy poverty and simplicity, so that finding a penny will literally make your day, then, since the world is in fact planted in pennies, you have with your poverty bought a lifetime of days.
If either wealth or poverty are come by honesty, there is no shame.
Poverty is clearly one source of emotional suffering, but there are others, like loneliness. A policy to reduce the loneliness of the elderly would certainly reduce suffering.
None can be an impartial or wise observer of human life but from the vantage ground of what we should call voluntary poverty.
The poverty fighters resent the climate-change folks; climate folks hold summits without reference to biodiversity; the food advocates resist the biodiversity protectors. They all need to go on safari together.
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