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Out of evil comes good, however, and the confusion of tongues gave rise to 'the ancient practice of Masons conversing without the use of speech.'
I have really enjoyed every minute I have spent in golf- above all, the many wonderful friends I have made. I have loved playing the game and practicing it. Whether my schedule for the following day called for a tournament round or merely a trip to the practice tee, the prospect that there was going to be golf in it made me feel privileged and extremely happy, and I couldn't wait for the sun to come up the next morning so that I could get out on the course again
We are opposed to the line of compromise with imperialism. At the same time, we cannot tolerate the practice of only shouting against imperialism, but, in actual fact, being afraid to fight it.
The key to maintaining your inspiration in the day-to-day work of meditation practice is to approach it as play—a happy opportunity to master practical skills, to raise questions, experiment, and explore.
All that I have said up to now has merely been words._x000D_ When people come to see me, I have to say something._x000D_ But it is best not to speak about these matters too much._x000D_ Better to begin practice without delay. _x000D_I am like a good friend inviting you to go somewhere._x000D_ Do not hesitate, just get going. You won't regret it.
A good practice is to ask yourself very sincerely, 'Why was I born?' Ask yourself this question in the morning, in the afternoon, and at night…every day.
We practice to learn how to let go, not how to increase our holding on to things. Enlightenment appears when you stop wanting anything.
If you listen to the Dhamma teachings but don't practice you're like a ladle in a soup pot. The ladle is in the soup pot every day, but it doesn't know the taste of the soup. You must reflect and meditate.
You say that you are too busy to meditate. Do you have time to breathe? Meditation is your breath. Why do you have time to breathe but not to meditate? Breathing is something vital to peoples lives. If you see that Dhamma practice is vital to your life, then you will feel that breathing and practising the Dhamma are equally important.
The rise of community among cultures and religious traditions makes possible what we can call 'interspirituality': the assimilation of insights, values, and spiritual practices from the various religions and their application to one's own inner life and development.
The most important thing is practice in daily life; then you can _x000D_ know gradually the true value of religion. Doctrine is not meant for _x000D_ mere knowledge, but for the improvement of our minds. In order to do _x000D_ that, it must be part of our life. If you put religious doctrine in _x000D_ a building and when you leave the building depart from the practices, _x000D_ you cannot gain its value.
Unnatural to expect that learning to be happy should be any easier than, say, learning to play the violin or require any less practice.
The problem isn't so much finding good ideas (there is no shortage) as embedding the ones we have into everyday practice.
We cannot use a double standard for measuring our own and other people's policies. Our demands for democratic practices in other lands will be no more effective than the guarantees of those practiced in our own country.
Cheerfulness is among the most laudable virtues. It gains you the good will and friendship of others. It blesses those who practice it and those upon whom it is bestowed.
A superstition which pretends to be scientific creates a much greater confusion of thought than one which contents itself with simple popular practices.
Anonymous sources are a practice of American journalism in the 20th and 21st century, a relatively recent practice. The literary tradition of anonymity goes back to the Bible.
I loved throwing a baseball. It is so important to find something in life you feel crazy about. Because you are so passionate you naturally practice. The hard work that it takes to do something well will come easily.
What the sick need is teachers not treaters, health schools not hospitals, instruction not treatment, education in right living not training the sick habit. Both they and their advisors must get rid of the curing idea and the practices built up thereon.
Pranayam is the right science of breathing where deep, regulated and rhythmic breathing is done along with mental purification. Its practice plays an important role not only in cure of physical ailments, but also for moral and spiritual progress.
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