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A commitment to lifelong learning is a natural expression of the practice of living consciously.

I think that the practice of writing every day was what made me remember that writing doesn't have anything to do with publishing books. It can be totally separate and private - a comforting thought.

My advice for people is to love the world they are in, in whatever way makes sense to them. It may be a devotional practice, it may be song or poetry, it may be by gardening, it may be as an activist, scientist, or community leader. The path to restoration extends from our heart to the heart of sentient beings, and that path will be different for every person.

The story of Ramakrishna is a story of religion in practice. His life enables us to see God face to face.... In this age of skepticism Ramakrishna presents an example of a bright and living faith which gives solace to thousands of men and women who would otherwise have remained without spiritual light.

Rescuing women from their burden of unwarranted guilt is going to require "educational practices and socializing agents" even more effective than the ones that have been relentlessly loading female humans with responsibility for other people's behavior from their earliest childhood.

You know, I've carried a weapon for 10 years, never shot anybody, never robbed anybody. It has saved my life twice, but I know they're not toys. I practice with firearms, I enjoy shooting, it's a hobby of mine and I have a healthy respect for them.

I have been training since 8th grade, but it has to do with listening, more than practice.

When you campaign and have to participate in so many debates just to the win the nomination of your party, you've had a lot of practice. You get to figure out as you go from one debate to another where you made your mistakes. By the time you get to the big debate you're pretty polished.

In the Bhagavad Gita, there is no long discussion, nothing elaborate. The main reason for this is that everything stated in the Gita is meant to be tested in the life of every man; it is intended to be verified in practice.

The best way to create spectacular results in the most important areas of your life is through daily practice

Why should you practice Yoga? To kindle the divine fire within yourself. Everyone has a dormant spark of divinity in him which has to be fanned into flame.

There is no beginning to practice nor end to enlightenment; There is no beginning to enlightenment nor end to practice.

Falling out of balance doesn't matter, really and truly. How we deal with that moment and how we find our way back to center, every day, again and again - that is the practice of yoga...it's about trusting that you will find your way.

The most holy and necessary practice in our spiritual life is the presence of God. That means finding constant pleasure in His divine company, speaking humbly and lovingly with him in all seasons, at every moment, without limiting the conversation in any way.

We must learn to love, learn to be kind, and this from the earliest youth; if education or chance give us no opportunity to practice these feelings, our soul becomes dry and unsuited even to understanding the tender inventions of loving people.

If we look at the world with a deluded body and mind, we will think that our self is permanent. But if we practice correctly and return to our true self, we will realize that nothing is permanent

Persistent practice alone is the key to yoga. As you take pains to learn, continue with devotion what you have learn.

Practice doing yoga with an innocent mind. Then, you will be able to cognize the things happening in your body

To observe and watch one's own mind is something really interesting. The untrained mind will run and follow its old habit patterns. Because it has not been trained and taught, it will get lost in all kinds of stories and issues. Therefore we have to train our mind. The meditation practice in Buddhism is all about training one's own mind.

We have limited time in our life, therefore we should try to teach ourselves, not to teach others. We should conquer ourselves, rather than conquer others. Whether coming or going, standing, sitting or lying down, our mind should be focused in this way. If we practise like this and develop mindfulness continuously, wisdom arises quickly and this is a fast way of practice.

To practice Dhamma means to observe and examine oneself.

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