Quotes on Prayer

While doing centering prayer, the practice is to let go of any thought or perception. The priority is to be as silent as possible and when that is not possible to let the noise of the thoughts be the sacred symbol for a while, without analyzing them.

One of the values of centering prayer is that you are not thinking about God during the time of centering prayer so you are giving God a chance to manifest. In centering prayer there are moments of peace that give the psyche a chance to realize that God may not be so bad after all. God has a chance to be himself for a change.

Poetry and prayer are very similar.

I do not pray. . . . I do not expect God to single me out and grant me advantages over my fellow men. . . . Prayer seems to me a cry of weakness, and an attempt to avoid, by trickery, the rules of the game as laid down. I do not choose to admit weakness. I accept the challenge of responsibility.

Faith and prayer are the vitamins of the soul; man cannot live in health without them.

When I am liberated by silence, when I am no longer involved in the measurement of life, but in the living of it, I can discover a form of prayer in which there is effectively no distraction. My whole life becomes a prayer. My whole silence is full of prayer. The world of silence in which I am immersed contributes to my prayer.

We cannot all ARGUE, but we can all PRAY; We cannot all be LEADERS, but we can all be PLEADERS; We cannot all be mighty in RHETORIC, but we can all be prevalent in PRAYER.

may I be I is the only prayer--not may I be great or good or beautiful or wise or strong.

Sincere friendship towards God, in all who believe him to be properly an intelligent, willing being, does most apparently, directly, and strongly incline to prayer; and it no less disposes the heart strongly to desire to have our infinitely glorious.

I find that many Christians are in trouble about the future; they think they will not have grace enough to die by. It is much more important that we should have grace enough to live by. It seems to me that death is of very little importance in the meantime. When the dying hour comes, there will be dying grace; but you do not require dying grace to live by.

I'm convinced that the man who has learned to meditate upon the Lord will be able to run on his feet and walk in his spirit. Although he may be hurried by his vocation, that's not the issue. The issue is how fast his spirit is going. To slow it down takes a period of time.

Men who know their God are before anything else men who pray, and the first point where their zeal and energy for God's glory come to expression is in their prayers. If there is little energy for such prayer, and little consequent practice of it, this is a sure sign that as yet we scarcely know our God.

Grace works that way. It's a kind word from a gentle person with an impossible prayer. It's a force sometimes transmitted best hand to hand in a dark place.

When you can't do nothing but pray-you've done a whole lot.

The bottom line is pray. If you’re tired, sick, emotionally overwhelmed—pray. If you’re on cloud nine and life seems perfect—pray. If you lack direction—pray. If you doubt that prayer makes any difference—pray. If the circumstances of your life are out of your control—pray. If the circumstances of your life seem well within you’re your control—pray even harder. Whatever you do—pray.

It is the secret life that sustains me now, and as I reach the top of that bridge I say it in a whisper, I say it as a prayer, as regret, and as praise. I can't tell you why I do it or what it means, but each night when I drive toward my southern home and my southern life, I whisper these words: 'Lowenstein, Lowenstein.

Our generation is realistic, for we have come to know man as he really is. After all, man is that being who invented the gas chambers of Auschwitz; however, he is also that being who entered those gas chambers upright, with the Lord's Prayer or the Shema Yisrael on his lips.

We may sing our hymns and psalms, and offer prayers, but they will be an abomination to God, unless we are willing to be thoroughly straightforward in our daily life.

Prayer gives us strength for great ideals, for keeping up our faith, charity, purity, generosity; prayer gives us strength to rise up from indifference and guilt, if we have had the misfortune to give in to temptation and weakness. Prayer gives us light by which to see and to judge from God's perspective and from eternity. That is why you must not give up on praying!

If we really want to achieve true prayer, we must turn our backs upon everything temporal, everything external, everything that is not divine.

I prayed like a man walking in a forest at night, feeling his way with his hands, at each step fearing to fall into pure bottomlessness forever. Prayer is like lying awake at night, afraid, with your head under the cover, hearing only the beating of your own heart.