Christ lived the life we could not live and took the punishment we could not take to offer the hope we cannot resist.
Max LucadoRead
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Christ lived the life we could not live and took the punishment we could not take to offer the hope we cannot resist.
Punishment may make us obey the orders we are given, but at best it will only teach an obedience to authority, not a self-control which enhances our self-respect.
The reformative effect of punishment is a belief that dies hard, chiefly I think, because it is so satisfying to our sadistic impulses.
If he has a conscience he will suffer for his mistake. That will be his punishment-as well as the prison.
Men are rewarded or punished not for what they do but for how their acts are defined. That is why men are more interested in better justifying themselves than in better behaving themselves.
Vengeance comes from the individual and punishment from God.
Sin contains its own judgement and punishment.
Punishment is the last and the least effective instrument in the hands of the legislator for the prevention of crime.
If there be a man before me who says that the wrath of God is too heavy a punishment for his little sin, I ask him, if the sin be little, why does he not give it up?
What is this thing we call government? Is it anything but organized violence? The law orders you to obey, and if you don't obey, it will compel you by force - all governments, all law and authority finally rest on force and violence, on punishment or fear of punishment.
Exemplary people concern themselves with virtue,_x000D_ small people concern themselves with territory. The ruling class_x000D_ thinks of punishment, the lower classes hope for benevolence.
I am against using death as a punishment. I am also against using it as a reward.
What restrains us from killing is partly fear of punishment, partly moral scruple, and partly what may be described as a sense of humor
Death is less bitter punishment than death's delay.
Oh people, know that you have committed great sins. If you ask me what proof I have for these words, I say it is because I am the punishment of God. If you had not committed great sins, God would not have sent a punishment like me upon you!
There is no sort of wrong deed of which a man can bear the punishment alone; you can't isolate yourself and say that the evil that is in you shall not spread. Men's lives are as thoroughly blended with each other as the air they breathe; evil spreads as necessarily as disease.
We either believe in the dignity of the individual, the rule of law, and the prohibition of cruel and unusual punishment, or we don't. There is no middle ground.
I would be the unhappiest person imaginable, confronted daily with disastrous works crying out with errors, imprecision, carelessness, amateurishness. I avoided this punishment by destroying them, I thought, and suddenly I took great pleasure in the word destroying.
One area of law more than any other besmirches the constitutional vision of human dignity. . . . The barbaric death penalty violates our Constitution. Even the most vile murderer does not release the state from its obligation to respect dignity, for the state does not honor the victim by< emulating his murderer. Capital punishment's fatal flaw is that it treats people as objects to be toyed with and discarded. . . . One day the Court will outlaw the death penalty. Permanently.
For every crime that comes before him, a judge is required to complete a perfect syllogism in which the major premise must be the general law; the minor, the action that conforms or does not conform to the law; and the conclusion, acquittal or punishment. If the judge were constrained, or if he desired to frame even a single additional syllogism, the door would thereby be opened to uncertainty.
Crimes are more effectually prevented by the certainty than the severity of punishment
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