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The inward persuasion that we are free to do, or not to do a thing, is but a mere illusion. If we trace the true principle of our actions, we shall find, that they are always necessary consequences of our volitions and desires, which are never in our power. You think yourself free, because you do what you will; but are you free to will, or not to will; to desire, or not to desire? Are not your volitions and desires necessarily excited by objects or qualities totally independent of you?
The things you think about determine the quality of your mind. Your soul takes on the color of your thoughts.
The whole history of baseball has the quality of mythology.
Learn to invest in the best quality you can afford and wear pieces in different ways.
But in science the credit goes to the man who convinces the world, not to the man to whom the idea first occurs. Not the man who finds a grain of new and precious quality but to him who sows it, reaps it, grinds it and feeds the world on it.
How much you love yourself and how you feel about yourself are directly proportionate to the quality and integrity of your word. When you are impeccable with your word, you feel good; you feel happy and at peace.
But to me the notion that spirituality is separate from the rest of life does not allow for a practical approach to living a life that has extraordinary quality.
Unless you become alert and aware in life, unless you change the quality of your living, you will not die consciously. And only a conscious death can bring you to a conscious birth; and then a far more conscious life opens its doors.
I do know, for most of us, the very best of times are when you're in your own space sweating, trying to squeeze quality out of imperfect capabilities.
The crown and glory of life is character. It is the noblest possession of a man, constituting a rank in itself, and an estate in the general good-will; dignifying every station, and exalting every position in society. It exercises a greater power than wealth, and secures all the honor without the jealousies of fame. It carries with it an influence which always tell; for it is the result of proved honor, rectitude, and consistency-qualities which, perhaps more than any other, command the general confidence and respect of mankind.
The honors and rewards fall to those who show their good qualities in action.
It is easy enough to arouse in a listener a desire for what is honorable; for in every one of us nature has laid the foundations or sown the seeds of the virtues. We are born to them all, all of us, and when a person comes along with the necessary stimulus, then those qualities of the personality are awakened, so to speak, from their slumber.
Thus it is well to seem merciful, faithful, humane, sincere, religious, and also to be so; but you must have the mind so disposed that when it is needful to be otherwise you may be able to change to the opposite qualities.
I am responsible. Although I may not be able to prevent the worst from happening, I am responsible for my attitude toward the inevitable misfortunes that darken life. Bad things do happen; how I respond to them defines my character and the quality of my life.
A companion loves some agreeable qualities which a man may possess, but a friend loves the man himself.
There are a few activities which are immensely valuable: laughter is one of these activities. Singing, dancing, are also of the same quality, but laughter is the quickest.
The spirit, the will to win, and the will to excel are the things that endure. These qualities are so much more important than the events that occur.
Strong line quality, composition and form are more crucial although even this is loosely done.
At this very moment, you may be saying to yourself that you have any number of admirable qualities. You are a loyal friend, a caring person, someone who is smart, dependable, fun to be around. That's wonderful, and I'm happy for you, but let me ask you this: are you being any of those things to yourself?
We should praise the qualities we would like to see in others, declare that others possess them already, and then watch how quickly these persons will respond.
While we are indifferent to our good qualities, we keep on deceiving ourselves in regard to our faults, until we come to look on them as virtues.
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