Most people can't bear to sit in church for an hour on Sundays. How are they supposed to live somewhere very similar to it for eternity?
Mark TwainRead
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Most people can't bear to sit in church for an hour on Sundays. How are they supposed to live somewhere very similar to it for eternity?
Virtually every major technological advance in the history of the human species - back to the invention of stone tools and the domestication of fire - has been ethically ambiguous.
At the extremes it is difficult to distinguish pseudoscience from rigid, doctrinaire religion.
Many statements about God are confidently made by theologians on grounds that today at least sound specious. Thomas Aquinas claimed to prove that God cannot make another God, or commit suicide, or make a man without a soul, or even make a triangle whose interior angles do not equal 180 degrees. But Bolyai and Lobachevsky were able to accomplish this last feat (on a curved surface) in the nineteenth century, and they were not even approximately gods.
If you want to save your child from polio, you can pray or you can inoculate....Try science.
In many cultures it is customary to answer that God created the universe out of nothing. But this is mere temporizing. If we wish courageously to pursue the question, we must, of course ask next where God comes from? And if we decide this to be unanswerable, why not save a step and conclude that the universe has always existed?
The politicians and the religious leaders and the weapons scientists have been at it for a long time and they've made a thorough mess of it. I mean, we're in deep trouble.
(When asked merely if they accept evolution, 45 percent of Americans say yes. The figure is 70 percent in China.) When the movie Jurassic Park was shown in Israel, it was condemned by some Orthodox rabbis because it accepted evolution and because it taught that dinosaurs lived a hundred million years ago-when, as is plainly stated at every Rosh Hashonhan and every Jewish wedding ceremony, the Universe is less than 6,000 years old.
Who does not see that the same authority which can establish Christianity, in exclusion of all other Religions, may establish with the same ease any particular sect of Christians, in exclusion of all other Sects?
It means nothing to be open to a proposition we don't understand.
Men have never fully used [their] powers to advance the good in life, because they have waited upon some power external to themselves and to nature to do the work they are responsible for doing.
Man is a Religious Animal. He is the only Religious Animal. He is the only animal that has the True Religion - several of them.
To have a positive religion is not necessary. To be in harmony with yourself and the universe is what counts, and this is possible without positive and specific formulation in words.
I believe that an orderly universe, one indifferent to human preoccupations, in which everything has an explanation even if we still have a long way to go before we find it, is a more beautiful, more wonderful place than a universe tricked out with capricious ad hoc magic.
If there is a God, he is a malign thug.
It is a remarkable coincidence that almost everyone has the same religion as their parents and it always just so happens they're the right religion.
To terrify children with the image of hell, to consider women an inferior creation - is that good for the world?
The intelligent beings in these regions should therefore not be surprised if they observe that their locality in the universe satisfies the conditions that are necessary for their existence. It is a bit like a rich person living in a wealthy neighborhood not seeing any poverty.
If God has spoken, why is the world not convinced.
God made so many different kinds of people; why would God allow only one way to worship?
The longing to behold this pre-established harmony [of phenomena and theoretical principles] is the source of the inexhaustible patience and perseverance with which Planck has devoted himself ... The state of mind which enables a man to do work of this kind is akin to that of the religious worshiper or the lover; the daily effort comes from no deliberate intention or program, but straight from the heart.
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