The sage's Way is to act and not to contend.
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The sage's Way is to act and not to contend.
The sage is not ill, because he sees illness as illness.
Nothing is harder to see into thanpeoples nature. The sage looks at subtle phenomena and listens tosmall voices. This harmonizes the outside with the inside and the inside with the outside.
The sage wears coarse clothes, concealing jade.
The sage attends to the belly, and not to what he sees.
He (the Sage) does not show off, therefore he shines.
When the sage stands above people, they are not oppressed. When he leads people, they are not obstructed. The world will exalt him and not grow tired of him.
THE PATH IS exceedingly vast. From ancient times to the present day, even the greatest sages were unable to perceive and comprehend the entire truth; the explanation and teachings of masters and saints express only part of the whole. It is not possible for anyone to speak of such things in their entirety. Just head for the light and heat, learn from the gods, and through the virtue of devoted practice of the Art of Peace, become one with the divine.
To realize that our knowledge is ignorance, This is a noble insight. To regard our ignorance as knowledge, This is mental sickness. Only when we are sick of the sickness Shall we cease to be sick. The Sage is not sick, being sick of sickness; This is the secret of health.
In Náhuatl, the language of the Aztec world, one key word for poet was 'tlamatine,' meaning 'the one who knows,' or 'he who knows something.' Poets were considered 'sages of the word,' who meditated on human enigmas and explored the beyond, the realm of the gods.
He is a despicable sage whose wisdom does not profit himself.
I want to start two institutions, one in Madras and one in Calcutta, to carry out my plan; and that plan briefly is to bring the Vedantic ideals into the everyday practical life of the saint or the sinner, of the sage or the ignoramus, of the Brahmin or the Pariah.
If water derives lucidity from stillness, how much more the faculties of the mind! The mind of the sage, being in repose, becomes the mirror of the universe, the speculum of all creation.
He that can live alone resembles the brute beast in nothing, the sage in much, and God in everything.
What is called generosity is really compassion. In the Shin'ei it is written "Seen from the eye of compassion, there is noone to be disliked. One who has sinned is to be pitied all the more." There is no limit to the breadth and depth of ones heart. There is room enough for all. That we still worship the sages of the three ancient kingdoms is because their compassion reaches us yet today.
In antiquity the sage kings recognized that men's nature is bad and that their tendencies were not being corrected and their lawlessness controlled.
The saying goes, 'The sage rests, truly rests and is at ease.' This manifests itself in calmness and detachment, so that worries and distress cannot affect him, nothing unpleasant can disturb him, his Virtue is complete and his spirit is not stirred up.
Heaven and Earth last for ever. Why do Heaven and Earth last for ever? They are unborn, so ever living. The sage stays behind, thus he is ahead. He is detached, thus at one with all. Through selfless action, he attains fulfillment.
If you want to nourish a bird, you should let it live any way it chooses. Creatures differ because they have different likes and dislikes. Therefore the sages never require the same ability from all creatures. . . concepts of right should be founded on what is suitable. The true saint leaves wisdom to the ants, takes a cue from the fishes, and leaves willfulness to the sheep.
The love of a Sage for his fellows likewise finds expression amongst mankind. Were he not told sop, he would not know that he loved his fellows. But whether he knows it or whether he does not know it, whether he hears it or whether he does not hear it, his love for his is without end, and mankind cease not to repose therein.
We possess our body by chance and we are already pleased with it. If our physical bodies went through ten thousand transformations without end, how incomparable would this joy be! Therefore the sage roams freely in the realm in which nothing can escape, but all endures.
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