The minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.
J. C. RyleRead
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The minister who keeps back hell from his people in his sermons is neither a faithful nor a charitable man.
No sinner is ever saved after the first twenty minutes of a sermon.
Treat those who are good with goodness, and also treat those who are not good with goodness. Thus goodness is attained. Be honest to those who are honest, and be also honest to those who are not honest. Thus honesty is attained.
A good example is the best sermon.
In a 'wheat and tares' world, how unusually blessed faithful members are to have the precious and constant gift of the Holy Ghost with reminders of what is right and of the covenants we have made. 'For behold, ... the Holy Ghost ... will show unto you all things what ye should do.' (2 Ne. 32:5.) Whatever the decibels of decadence, these need not overwhelm the still, small voice! Some of the best sermons we will ever hear will be thus prompted from the pulpit of memory—to an audience of one!
Upon this theology he rarely pondered. The kernel of his practical religion was that it was respectable, and beneficial to one's business, to be seen going to services; that the church kept the Worst Elements from being still worse; and that the pastor's sermons, however dull they might seem at the time of taking, yet had a voodooistic power which 'did a fellow good-- kept him in touch with Higher Things.
I get one hour, really 25 minutes in a sermon on a weekend, to combat all the hours of the week that people are told you are what you have through billboards, commercials, and sitcoms, and so forth.
You've got to have something to eat and a little love in your life before you can hold still for any damn body's sermon on how to behave.
The longest way round is the shortest way home. (Quoting Alexander MacLaren, The Wearied Christ and Other Sermons)
A person who is fundamentally honest doesn't need a code of ethics. The Ten Commandments and the Sermon on the Mount are all the ethical code anybody needs.
If people find that controversial then I would just refer them to the Sermon on the Mount.
...full of God's thoughts, a place of peace and safety amid the most exalted grandeur and enthusiastic action, a new song, a place of beginnings abounding in first lessons of life, mountain building, eternal, invincible, unbreakable order; with sermons in stone, storms, trees, flowers, and animals brimful with humanity.
A beautiful homily, a genuine sermon, must begin with the first proclamation, with the proclamation of salvation. There is nothing more solid, deep and sure than this proclamation.
We are on the side of religion as opposed to religions, and we are among those who believe in the wretched inadequacy of sermons and the sublimity of prayer.
Prayer is the preface to the book of Christian living; the text of the new life sermon; the girding on of the armor for battle; the pilgrim's preparation for his journey. It must be supplemented by action or it amounts to nothing.
Some plague the people with too long sermons; for the faculty of listening is a tender thing, and soon becomes weary and satiated.
Many do not recognize the fact as they ought, that Satan has got men fast asleep in sin and that it is his great device to keep them so. He does not care what we do if he can do that. We may sing songs about the sweet by and by, preach sermons and say prayers until doomsday, and he will never concern himself about us, if we don't wake anybody up. But if we awake the sleeping sinner he will gnash on us with his teeth. This is our work - to wake people up.
For some reason, the most vocal Christians among us never mention the Beatitudes (Matthew 5). But, often with tears in their eyes, they demand that the Ten Commandments be posted in public buildings. And of course, that's Moses, not Jesus. I haven't heard one of them demand that the Sermon on the Mount, the Beatitudes, be posted anywhere. "Blessed are the merciful" in a courtroom? "Blessed are the peacemakers" in the Pentagon? Give me a break!
One of the greatest sermons ever pronounced on missionary work is this simple thought attributed to Saint Francis of Assisi: “Preach the gospel at all times and if necessary, use words.” Opportunities to do so are all around us. Do not miss them by waiting too long on the road to Damascus.
And this, our life, exempt from public haunt, finds tongues in trees, books in the running brooks, sermons in stones, and good in everything.
I think that to have known one good, old man-one man, who, through the chances and mischances of a long life, has carried his heart in his hand, like a palm-branch, waving all discords into peace-helps our faith in God, in ourselves, and in each other more than many sermons
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