Commit the oldest sins the newest kind of ways.
William ShakespeareRead
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793 quotes
Commit the oldest sins the newest kind of ways.
Christianity has done a great deal for love by making a sin of it.
Because God knows, searches and clearly understands the minds, hearts, thoughts, and nature of all, his supreme kindness and clemency do not permit anyone at all who is not guilty of deliberate sin to suffer eternal punishments.
A clean confession combined with a promise never to commit the sin again, when offered before one who has the right to receive it, is the purest type of repentance.
We cannot ask forgiveness over and over again for our sins, and then return to our sins, expecting God to forgive us. We must turn from our practice of sin as best we know how, and turn to Christ by faith as our Lord and Savior.
Never use an adverb to modify the verb 'said' . . . he admonished gravely. To use an adverb this way (or almost any way) is a mortal sin. The writer is now exposing himself in earnest, using a word that distracts and can interrupt the rhythm of the exchange.
It may be suggested by some books that it is not a sin to kill an animal, but it is written in our own hearts - more clearly than in any book - that we should take pity on animals in the same way as we do on humans.
Cease to sin, because you will not meet Allah with anything [as valuable] as few sins.
Yes, would to God that I could persuade the rich and the mighty that they would permit the whole Bible to be painted on houses, on the inside and the outside, so that all can see it. That would be a Christian work... If it is not a sin but good to have the image of Christ in my heart, why should it be a sin to have it in my eyes? This is especially true since the heart is more important than the eyes, and should be less stained by sin because it is the true abode and dwelling place of God.
Put your sins in the chalice for the precious blood to wash away. One drop is capable of washing away the sins of the world.
Judge yourself and beware of passing judgement on others. In judging others we expend our energy to no purpose; we are often mistaken and easily sin. But if we judge ourselves our labour is always to our profit.
There are no infidels anywhere but on earth: there are none in heaven, and there are none in hell. Atheism is a strange thing. Even the devils never fell into that vice, for the devils believe and tremble. And there are some of the devil's children that have gone beyond their father in sin, but how will it look when they are for ever lost?
Revenge is a common passion; it is the sin of the uninstructed. The savage deems it noble;but the religion of Christ, which is the sublime civilizer, emphatically condemns it. Why? Because religion ever seeks to ennoble man; and nothing so debases him as revenge.
You cannot make gross sins look clear: To revenge is no valour, but to bear.
The Lord was Baptized, not to be cleansed Himself, but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of Baptism.
In the beginning, sin is like a thread of a spider's web. But in the end, it becomes like the cable of a ship.
Know for a certainty that if men understood how terrible is even one solitary sin, they would rather be cast into a heated furnace, and there remain, living both in soul and body, than to support such a sight. And if the sea were all fire they would cast themselves therein and never leave it, if they were certain of meeting the sin on doing so.
I regard as a mortal sin not only the lying of the senses in matters of love, but also the illusion which the senses seek to create where love is only partial. I say, I believe, that one must love with all of one's being, or else live, come what may, a life of complete chastity.
Dislike what deserves it, but never hate: for that is of the nature of malice; which is almost ever to persons, not things, and is one of the blackest qualities sin begets in the soul.
Let no man think to kill sin with few, easy, or gentle strokes. He who hath once smitten a serpent, if he follow not on his blow until it be slain, may repent that ever he began the quarrel. And so he who undertakes to deal with sin, and pursues it not constantly to the death.
Oh sirs, deal with sin as sin, and speak of heaven and hell as they are, and not as if you were in jest.
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