Sin is a dangerous toy in the hands of the virtuous. It should be left to the congenitally sinful, who know when to play with it and when to let it alone.
H. L. MenckenRead
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Sin is a dangerous toy in the hands of the virtuous. It should be left to the congenitally sinful, who know when to play with it and when to let it alone.
I [i.e., God] have given you baptism as a gift for the forgiveness of sins, and preach to you unceasingly by word of mouth concerning this treasure, sealing it with the Sacrament of my body and blood, so that you need never doubt. True, it seems little and insignificant that by the washing of water, the Word, and the Sacrament this should all be effected. But don't let your eyes deceive you.
The idea that God could only forgive our sins by having his son tortured to death as a scapegoat is surely, from an objective point of view, a deeply unpleasant idea. If God wanted to forgive us our sins, why didn't he just forgive them? Why did he have to have his son tortured?
Unbelief is the greatest of sins.
For whenever unbaptized persons die confessing Christ, this confession is of the same efficacy for the remission of sins as if they were washed in the sacred font of baptism.
Strive always to confess your sins with a deep knowledge of your own wretchedness and with clarity and purity.
...but let it suffice us to know that it became God, who is the supreme Ruler, Governor and Judge of all that sin should be punished with death in the sinner or his surety; and therefore if God would bring many sons to glory, the Captain of their salvation must undergo sufferings and death, to make satisfaction for them.
There, poor sinner, take my garment, and put it on; you shall stand before God as if you were Christ, and I will stand before God as if I had been the sinner; I will suffer in the sinner's stead, and you shall be rewarded for works that you did not do, but which I did for you.
It is evident that you contend against sin merely because of how it troubles you.
A man may easier see without eyes, speak without a tongue, than truly mortify one sin without the Spirit.
By faith ponder on this, that though thou art no way able in or by thyself to get the conquest over thy distemper, though thou art even weary of contending, and art utterly ready to faint, yet that there is enough in Jesus Christ to yield thee relief.
He that stands still and suffers his enemies to double blows upon him without resistance, will undoubtedly be conquered in the issue.
Sin will be always acting, if we be not always mortifying, we are lost creatures.
All other ways of mortification are vain, all helps leave us helpless; it must be done by the Spirit.
Hatred of sin as sin, not only as galling or disquieting, a sense of the love of Christ in the cross, lie at the bottom of all true spiritual mortification.
Do you mortify; do you make it your daily work; be always at it whilst you live; cease not a day from this work; be killing sin or it will be killing you.
We should all realize that no matter where or how a man dies, if he is in the state of mortal sin and does not repent, when he could have done so and did not, the Devil tears his soul from his body with such anguish and distress that only a person who has experienced it can appreciate it.
Healing is the process of accepting all, then choosing best.
Never check email first thing in the morning. Instead, complete your most important task before 11:00 A.M. to avoid using lunch or reading email as a postponement excuse.
Moving along the upward spiral requires us to learn, commit, and do on increasingly higher planes. We deceive ourselves if we think that any one of these is sufficient. To keep progressing, we must learn, commit, and do-learn, commit, and do-and learn, commit, and do again.
Capitalism without failure is like religion without sin. Bankruptcies and losses concentrate the mind on prudent behavior.
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