In truth, laws are always useful to those with possessions and harmful to those who have nothing; from which it follows that the social state is advantageous to men only when all possess something and none has too much.
Jean-Jacques RousseauRead
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In truth, laws are always useful to those with possessions and harmful to those who have nothing; from which it follows that the social state is advantageous to men only when all possess something and none has too much.
...in respect of riches, no citizen shall ever be wealthy enough to buy another, and none poor enough to be forced to sell himself.
As soon as any man says of the affairs of the State "What does it matter to me?" the State may be given up for lost.
Good laws lead to the making of better ones; bad ones bring about worse.
People who know little are usually great talkers, while men who know much say little.
In the strict sense of the term, a true democracy has never existed, and never will exist.
To renounce liberty is to renounce being a man, to surrender the rights of humanity and even its duties. For he who renounces everything no indemnity is possible. Such a renunciation is incompatible with man's nature; to remove all liberty from his will is to remove all morality from his acts.
A born king is a very rare being.
The intellectual and moral satisfaction that I failed to gain from the utilitarianism of Bentham and Mill, the revolutionary methods of Marx and Lenin, the social contract theory of Hobbes, the "back to nature" optimism of Rousseau, and the superman philosophy of Nietzsche, I found in the nonviolent resistance philosophy of Gandhi. I came to feel that this was the only morally and practically sound method open to oppressed people in their struggle for freedom.
What does one prefer? An art that struggles to change the social contract, but fails? Or one that seeks to please and amuse, and succeeds?
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