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All of the good, weird stories I’ve written are based on things I’ve dredged out of my subconscious. That’s the real stuff. Everything else is fake.

You can wipe your feet on me, twist my motives around all you like, you can dump millstones on my head and drown me in the river, but you can’t get me out of the story. I’m the plot, babe, and don’t ever forget it.

It's only afterwards that it becomes anything like a story at all. When you're telling it, to yourself or to someone else.

If you're going to have a complicated story you must work to a map; otherwise you'll never make a map of it afterwards.

What really happens is that the story-maker proves a successful 'sub-creator'. He makes a Secondary World which your mind can enter. Inside it, what he relates is 'true': it accords with the laws of that world. You therefore believe it, while you are, as it were, inside. The moment disbelief arises, the spell is broken; the magic, or rather art, has failed. You are then out in the Primary World again, looking at the little abortive Secondary World from outside.

I remember nothing about it except a philological fact. My mother said nothing about the dragon, but pointed out that one could not say 'a green great dragon', but had to say 'a great green dragon'. I wondered why, and still do. The fact that I remember this is possibly significant, as I do not think I ever tried to write a story again for many years, and was taken up with language.

The Lord of the Rings is of course a fundamentally religious and Catholic work; unconsciously so at first, but consciously in the revision. That is why I have not put in, or have cut out, practically all references to anything like 'religion', to cults or practices, in the imaginary world. For the religious element is absorbed into the story and the symbolism.

I learned to separate the story from the writing, probably the most important thing that any storyteller has to learn-that there are a thousand right ways to tell a story, and ten million wrong ones, and you're a lot more likely to find one of the latter than the former your first time through the tale.

Never mind that the story had turned out to be lies and foolishness—there was always folks stupid enough to say, Where there's smoke there's fire, when the saying should have been, Where there's scandalous lies there's always malicious believers and spreaders-around, regardless of evidence.

The bible must be seen in a cultural context. It didn't just happen. These stories are retreads. But, tell a Christian that_x000D_ -- No, No! What makes it doubly sad is that they hardly know the book, much less its origins.

But there's a big difference between, say, reporting on a story and simply making up a story.

I fill up the well of stories in my head - without ever knowing I'm doing it.

A notion for a story is for me a confluence of real events, historical perhaps, or from my own memory to create an exciting fusion.

Wherever my story takes me, however dark and difficult the theme, there is always some hope and redemption, not because readers like happy endings, but because I am an optimist at heart. I know the sun will rise in the morning, that there is a light at the end of every tunnel.

Perhaps it is partly that we need to love books ourselves as parents, grandparents and teachers in order to pass on that passion for stories to our children. It's not about testing and reading schemes, but about loving stories and passing on that passion to our children.

I was always such a people-watcher. I would sit on street corners alone and watch people and make up stories about them in my head. Then, all of a sudden, I was the one being watched.

I don't always write in order, so composing multi-book stories could get complicated.

Success is like a liberation or the first phrase of a love story.

The timing of death, like the ending of a story, gives a changed meaning to what preceded it.

I've read stories of slave owners who were very generous. They didn't keep them in shackles, they didn't whip the slaves, they built schools and churches for them, free housing, free food, free everything. It's wrong. No matter how nice you make it look, it's wrong.

A sane person would think that Wal-Mart would never carry 'Capitalism: A Love Story' because it's simply not in their best interests to inform their customers of their shady past.

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