One of the characteristics of the dream is that nothing surprises us in it. With no regret, we agree to live in it with strangers, completely cut off from our habits and friends.
Jean CocteauRead
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One of the characteristics of the dream is that nothing surprises us in it. With no regret, we agree to live in it with strangers, completely cut off from our habits and friends.
What a strange thing man is; and what a stranger thing woman.
This is one of the consequences of the civil war. People stop trusting each other, and every stranger becomes an enemy.
By writing her self, woman will return to the body which has been more than confiscated from her, which has been turned into the uncanny stranger on display - the ailing or dead figure, which so often turns out to be the nasty companion, the cause and location of inhibitions. Censor the body and you censor breath and speech at the same time. _x000D_ Write your self. Your body must be heard. Only then will the immense resources of the unconscious spring forth.
Not even the King himself has the right to subordinate the interests of his country to his own feelings of love or hatred towards strangers; he is, however, responsible towards God and not to me if he does so, and therefore on this point I am silent.
I am at home everywhere, and nowhere. I am never a stranger and I never quite belong.
So my last image was as the first. A sleeping youth cloaked in light, who opened his eyes with a smile of recognition for someone who had never been a stranger.
What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.
My airplane is quiet, and for a moment still an alien, still a stranger to the ground, I am home.
Scripture tells us that we shall not oppress a stranger, for we know the heart of a stranger. We were strangers once, too.
To correct the evils, great and small, which spring from want of sympathy and from positive enmity among strangers, as nations or as individuals, is one of the highest functions of civilization.
I am learning to see. I don't know why it is, but everything enters me more deeply and doesn't stop where it once used to. I have an interior that I never knew of... What's the use of telling someone that I am changing? If I'm changing, I am no longer who I was; and if I am something else, it's obvious that I have no acquaintances. And I can't possibly write to strangers.
But I'd rather help than watch. I'd rather have a heart than a mind. I'd rather expose too much than too little. I'd rather say hello to strangers than be afraid of them. I would rather know all this about myself than have more money than I need. I'd rather have something to love than a way to impress you.
In the world I am_x000D_ Always a stranger_x000D_ I do not understand its language_x000D_ It does not understand my silence
With the rise of chiefdoms around 7,500 years ago, people had to learn, for the first time in history, how to encounter strangers regularly without attempting to kill them.
We profess to be strangers and pilgrims, seeking after a country of our own, yet we settle down in the most un-stranger-like fashion, exactly as if we were quite at home and meant to stay as long as we could. I don't wonder apostolic miracles have died. Apostolic living certainly has.
It is astounding to me, and achingly sad, that with eighty thousand people on the waiting list for donated hearts and livers and kidneys, with sixteen a day dying there on that list, that more then half of the people in the position H's family was in will say no, will choose to burn those organs or let them rot. We abide the surgeon's scalpel to save our own lives, out loved ones' lives, but not to save a stranger's life. H has no heart, but heartless is the last thing you'd call her.
But now his dry and silent grieving for his lost wife must end, for there she stood, the fierce, recalcitrant, and fragile stranger, forever to be won again.
Take then this Book, look into it, and show me when Jesus was not forgiving. Read this diving tragedy and tell me where He speaks without mercy and compassion. You visit not the sick and the imprisoned; nor do you feed the hungry or give refuge to the stranger or comfort to the mourner.
Camus says in 'The Stranger' that reason is the enemy of imagination. Sometimes you have to put reason aside and make something beautiful.
No foreign sky protected me, no stranger's wing shielded my face. I stand as witness to the common lot survivor of that time, that place.
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