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In his (Christ's) surrender on the cross all the pain and agony of mankind was concentrated at a single point, and passed through from death to immortality, There is no pain of any creature from the beginning to the end of time which was not 'known' at this point and thus transmuted. To know all things in the Word is thus to know all the suffering of the world transfigured by the resurrection, somehow reconciled and atoned in eternal life. It was God's purpose which he set forth in Christ as a plan for the fullness of time, to unite all things in him, things on heaven and things on earth'.
What makes a great endurance athlete is the ability to absorb potential embarrassment, and to suffer without complaint.
You have to go through cycles of extreme poverty and suffering for a while; they are used to that...They get up early, run hard, rest drink tea, get out and run hard again. Wehn Simon Dirorie gets up at 4 a.m. - I'm dedicated, but I'm not that dedicated.
[S]uppose the mind of [a] friend of humanity were clouded over with his own grief, extinguishing all sympathetic participation in the fate of others; he still has the resources to be beneficent to those suffering distress, but the distress of others does not touch him because he is sufficiently busy with his own; and now, where no inclination any longer stimulates him to it, he tears himself out of his deadly insensibility and does the action without any inclination, solely from duty.
Becoming a vegetarian is not merely a symbolic gesture. Nor is it an attempt to isolate oneself from the ugly realities of the world, to keep oneself pure and so without responsibility for the cruelty and carnage all around. Becoming a vegetarian is a highly practical and effective step one can take toward ending both the killing of nonhuman animals and the infliction of suffering on them.
cruelty to animals is contrary to man's duty to himself, because it deadens in him the feeling of sympathy for their sufferings, and thus a natural tendency that is very useful to morality in relation to other human beings is weakened.
If you suffer it is because of you, if you feel blissful it is because of you. Nobody else is responsible - only you and you alone. You are your hell and your heaven too.
Happiness begins with impeccability of the word. The way to measure the impeccability of my word is to ask, "Am I happy or am I suffering?" If I'm suffering, then I'm not being impeccable with my word.
What is the source of our first suffering? It lies in the fact that we hesitated to speak... It was born in the moment when we accumulated silent things within us.
Every evil, harm and suffering in this life comes from the love of riches.
The fates have a way of demanding of a man that he suffer his greatest moments all by himself; being lone seems as often attendant upon reality as being in company is attendant upon the flight from reality.
The idea that every time you do a film you're supposed to be tortured confuses me. I mean, guys who say "Oh, it's really tough, my character is really suffering" - come on. For us, even in the rotten ones, we've had a good time. I don't think you have to suffer.
Love is the first ingredient in the relief of suffering.
When we endure our own tragedies or trials, most of us develop some empathy and compassion for others who are suffering. The trick is to keep that sense of compassion going throughout our daily lives, when we are likely to go on automatic pilot and move back into being judgmental, especially when times are tough.
Now, if anything at all can be known to be wrong, it seems to me to be unshakably certain that it would be wrong to make any sentient being suffer eternally for any offence whatever.
Once, when a religionist denounced me in unmeasured terms, I sent him a card saying, "I am sure you believe that I will go to hell when I die, and that once there I will suffer all the pains and tortures the sadistic ingenuity of your deity can devise and that this torture will continue forever. Isn't that enough for you? Do you have to call me bad names in addition?"
We cannot step aside and say that we have achieved our goal by inventing a new drug or a new way by which to treat presently incurable diseases, a new way to help those who suffer from malnutrition, or the creation of ideal balanced diets on a worldwide scale. We cannot rest till the way has been found, with our help, to bring our finest achievement to everyone.
Doctors have been exposed-you always will be exposed-to the attacks of those persons who consider their own undisciplined emotions more important than the world's most bitter agonies-the people who would limit and cripple and hamper research because they fear research may be accompanied by a little pain and suffering.
The sciences have sworn among themselves an inviolable partnership; it is almost impossible to separate them, for they would rather suffer than be torn apart; and if anyone persists in doing so, he gets for his trouble only imperfect and confused fragments. Yet they do not arrive all together, but they hold each other by the hand so that they follow one another in a natural order which it is dangerous to change, because they refuse to enter in any other way where they are called.
It must be obvious that liberty necessarily means freedom to choose foolishly as well as wisely; freedom to choose evil as well as good; freedom to enjoy the rewards of good judgment, and freedom to suffer the penalties of bad judgment. If this is not true, the word "freedom" has no meaning.
It is through sorrow and suffering, toil and tribulation, that we gain the education that we come here to acquire and which will make us more like our Father and Mother in heaven.
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