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DON'T TAKE ANYTHING PERSONALLY. NOTHINGS OTHERS DO IS BECAUSE OF YOU. WHAT OTHERS SAY AND DO IS A PROJECTION OF THEIR OWN REALITY, THEIR OWN DREAM. WHEN YOU ARE IMMUNE TO THE OPINIONS OF OTHERS, YOU WON'T BE THE VICTIM OF NEEDLESS SUFFERING.

Knowledge by suffering entereth,_x000D__x000D_And life is perfected by death.

A greater poverty than that caused by lack of money is the poverty of unawareness. Men and women go about the world unaware of the beauty, the goodness, the glories in it. Their souls are poor. It is better to have a poor pocketbook than to suffer from a poor soul.

Because of jealousy you are in constant suffering; you become mean to others. And because of jealousy you start becoming phony, because you start pretending. You start pretending things that you don't have, you start pretending things which you CAN'T have, which are not natural to you. You become more and more artificial. Imitating others, competing with others, what else can you do? If somebody has something and you don't have it, and you don't have a natural possibility of having it, the only way is to have some cheap substitute for it.

Many men are deeply moved by the mere semblance of suffering in a woman; they take the look of pain for a sign of constancy or of love.

In the Radiation Laboratory we count it a privilege to do everything we can to assist our medical colleagues in the application of these new tools to the problems of human suffering.

One must learn to love, and go through a good deal of suffering to get to it... and the journey is always towards the other soul.

I admit I can't shake the idea that there is virtue in suffering, that there is a sort of psychic economy, whereby if you embrace success, happiness and comfort, these things have to be paid for.

What is hell? I maintain that it is the suffering of being unable to love.

Hope, in its stronger forms, is a great deal more powerful stimulans to life than any sort of realized joy can ever be. Man must be sustained in suffering by a hope so high that no conflict with actuality can dash it - so high, indeed, that no fulfilment can satisfy it: a hope reaching out beyond this world.

There is a natural law, a Divine law, that obliges you and me to relieve the suffering, the distressed and the destitute.

In reality, in love there is a permanent suffering which joy neutralizes, renders virtual delays, but which can at any moment become what it would have become long earlier if one had not obtained what one wanted -- atrocious.

Be compassionate to everyone. Don't just search for whatever it is that annoys and frightens you-see beyond those things to the basic human being. Especially see the child in the man or woman. Even if they are destroying you, allow a moment to see how lost in their own delusion and suffering they are.

What I regret most in my life are failures of kindness. Those moments when another human being was there, in front of me, suffering, and I responded . . . sensibly. Reservedly. Mildly.

We can make market forces work better for the poor if we can develop a more creative capitalism-if we can stretch the reach of market forces so that more people can make a profit, or at least make a living, serving people who are suffering from the worst inequities. ... You have more than we had; you must start sooner, and carry on longer.

If God is what people say there can be no one in the universe so unhappy as He; for He sees unceasingly myriads of His creatures suffering unspeakable miseries--and besides this foresees how they are going to suffer during the remainder of their lives. One might as well say, "As unhappy as God."

Without freedom of thought, there can be no such thing as wisdom; and no such thing as public liberty without freedom of speech; which is the right of every man as far as by it he does not hurt or control the right of another; and this is the only check it ought to suffer and the only bounds it ought to know.... Whoever would overthrow the liberty of a nation must begin by subduing the freedom of speech, a thing terrible to traitors.

If we are free from attachment, we can easily recognize ourselves in other people, in different forms of manifestation, and then we don't have to suffer.

So many, though reluctant to admit it. Shun clever men, and rather suffer fools.

Everyone has a right to peaceful coexistence, the basic personal freedoms, the alleviation of suffering, and the opportunity to lead a productive life.

To reconcile conflicting parties, we must have the ability to understand the suffering of both sides.

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