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I think I've failed every test I've ever taken. If there was a failure I would have been it.

People confuse goodness with weakness. It is weak people, not good people (goodness demands strength), who are taken advantage of.

Our scientific age demands that we provide definitions, measurements, and statistics in order to be taken seriously. Yet most of the important things in life cannot be precisely defined or measured. Can we define or measure love, beauty, friendship, or decency, for example?

Thank you, God, for the dignity and beauty of self. The precious innate self. The only thing that can't be taken from us. The only thing we really own.

The power of the Good has taken refuge in the nature of the Beautiful

The power to Love is God's greatest gift to man, For it never will be taken from the Blessed one who loves.

Nothing is forgotten in the processes of idealization. Reveries of idealization develop, not by letting oneself be taken in by memories, but by constantly dreaming the values of a being whom one would love. And that is the way a great dreamer dreams his double. His magnified double sustains him.

The unions need to be taken on. British Airways is massively over-staffed and has got to get its costs down. . . . The problem for [chief executive] Willie Walsh is that the board of BA has no spine, no balls and no vision.

If Richard Branson had worn a pair of steel-rimmed glasses, a double-breasted suit and shaved off his beard, I would have taken him seriously. As it was I couldn't . . .

"Transcending the ego" thus actually means to transcend but include the ego in a deeper and higher embrace, first in the soul or deeper psychic, then with the Witness or primordial Self, then with each previous stage taken up, enfolded, included, and embraced in the radiance of One Taste. And that means we do not "get rid" of the small ego, but rahter, we inhabit it fully, live it with verve, use it as the necessary vehicle through which higher truths are communicated. Soul and Spirit include body, emotions, and mind; they do not erase them.

That is again the same story played on a more subtle level. That's what the religious people have been doing down the ages - pious egoists they have been. They have made their ego even more decorated; it has taken the color of religion and holiness. Your ego is better than the ego of a saint; your ego is better, far better - because your ego is very gross, and the gross ego can be understood and dropped more easily than the subtle. The subtle ego goes on playing such games that it is very difficult. One will need absolute awareness to watch it.

As Hubert Benoit said, it is not the identification with the ego that is the problem, but the exclusive nature of the identification. When our self-identity expands beyond the ego, into the deeper psychic, then even into the Unborn and One Taste, the ego is simply taken up and subsumed in a grander identity. But the ego itself remains as the functional self in the gross realm, and it might even appropriately be intensified and made more powerful, simply because it is now plugged into the entire Kosmos.

One day the President and Mrs. Coolidge were visiting a government farm. Soon after their arrival they were taken off on separate tours. When Mrs. Coolidge passed the chicken pens she paused to ask the man in charge if the rooster copulates more than once each day. "Dozens of times, was the reply." "Please tell that to the President," Mrs. Coolidge requested. When the President passed the pens and was told about the roosters, he asked "Same hen every time?" "Oh no, Mr. President, a different one each time." The President nodded slowly, then said, "Tell that to Mrs. Coolidge."

In the streets of New York between seven and nine in the morning you will see the slow procession of dog and downer proceeding from street to tree to hydrant to trash basket. They are apartment dogs. They are taken out twice a day, and, while it is a cliché, it is truly amazing how owner and dog resemble each other. They grow to walk alike and have the same set of head.

The computer revolution is a revolution in the way we think and in the way we express what we think. The essence of this change is the emergence of what might best be called procedural epistemology-the study of the structure of knowledge from an imperative point of view, as opposed to the more declarative point of view taken by classical mathematical subjects.

It strikes me that mathematical writing is similar to using a language. To be understood you have to follow some grammatical rules. However, in our case, nobody has taken the trouble of writing down the grammar; we get it as a baby does from parents, by imitation of others. Some mathematicians have a good ear; some not (and some prefer the slangy expressions such as 'iff'). That's life.

It is certain that the greatest poets, orators, statesmen, and historians, men of the most brilliant and imposing talents, have labored as hard, if not harder, than day laborers; and that the most obvious reason why they have been superior to other men is that they have taken more pains than other men.

To see ourselves as others see us can be eye-opening. To see others as sharing a nature with ourselves is the merest decency. But it is from the far more difficult achievement of seeing ourselves amongst others, as a local example of the forms human life has locally taken, a case among cases, a world among worlds, that the largeness of mind, without which objectivity is self-congratulation and tolerance a sham, comes.

By seeing life's experiences on through to the end, on our small scale we can finally say, as Jesus did on the cross, "It is finished". We too can then have "finished [our] preparations," having done the particular work God gave each of us to do.

So many times we look for those things in life we can measure.... The college degree, the money we earn, the success we brag about.... But the little things in life, the minute moments...not taken for granted, the value of their treasure is substantial all the more.

In order to satisfy one human stomach, so many lives are taken away. We must promote vegetarianism. It is extremely important.

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